World War, 1914-1918 -- Atrocities; World War, 1914-1918 -- Hospitals; World War, 1914-1918 -- Personal narratives
"Wir passieren unter dreimaligen Hurra auf unsern Kaiser u. unter den
Klängen d. Liedes Deutschland über alles die Belgische Grenze. Alle
Bäume ungefällt als Sperre. Pfarrer u. dessen Schwester aufgehängt,
Häuser abgebrannt."
("We passed over the Belgian border under a three times given Hurrah
for our Kaiser, and under the Strain of the song Deutschland über
alles. All the trees were felled as barricades. A curé and his sister
hanged, houses burned.")
This is a neatly written diary, which he wishes to be sent to Fraulein
F. Winkel of Hanover.
Penitential days are coming for the German Empire and for the German
people. For these acts of horror are the acts of the people: man by
man, regiment by regiment, half a million average Germans, peasants
and clerks, stamped down through Belgium and Northern France, using
the incendiary pellet and the bayonet. In the words of the manifesto,
signed by the 93 Wise Men of Germany, referring to the German army,
"Sie kennt keine zuchtlose Grausamkeit": it doesn't know such a thing
as undisciplined cruelty. No, these are the acts of orderly procedure,
planned in advance, carried out systematically. Never for an instant
did the beautiful disciplined efficiency of the regiment relax in
crushing a child and burning an inhabited house. The people of Germany
have bowed their will to the implacable machine. They have lost their
soul in its grinding.
Private Sebastian Weishaupt of the Third Bavarian Infantry, First
Bavarian Corps:
"10.8.1914--Parie das erste Dorf verbrannt, dann gings los; Dorf nach
dem andern in Flammen; über Feld und Acker mit Rad bis wir dann an
Strassengraben kamen, wo wir dann Kirschen assen."
("Octobre 8, 1914. Parux is the first village burned, then things
break loose: 1 village after another to the flames; over field and
meadow with cycle we then come to the roadside ditches, where we ate
cherries.")
It is all in the day's work: the burning of villages, the murder of
peasants, the eating of cherries. Travelers among savage tribes have
told of living among them for years, and then suddenly in a flash the
inmost soul of the tribe has revealed itself in some sudden mystical
debauch of blood. There is an immense unbridled cruelty in certain of
these German soldiers expressing itself in strange, abnormal ways. This
is the explanation of some of the outrages, some of the mutilations.
But, for the most part, the cruelty is not perversion, nor a fierce,
jealous hate. It is merely the blind, brutal expression of imperfectly
developed natures, acting under orders.
Göttsche, now commissioned officer of the 85 Infantry Regiment, 9 Army
Corps, writes:
"The captain summoned us together and said: 'In the fort which is to
be taken there are apparently Englishmen. I wish to see no Englishmen
taken prisoner by the company.' A universal Bravo of agreement was the
answer."
Public-domain text, read in full here on John Shaqi.
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