Our search for a wilderness : $b An account of two ornithological expeditions to Venezuela and to British GuianaBeebe, William
History
Our search for a wilderness : $b An account of two ornithological expeditions to Venezuela and to British Guiana
Beebe, William
Birds -- South America; Guyana -- Description and travel; Natural history -- South America; Venezuela -- Description and travel
Impatient as we were to get into the real “bush,” the days at Morawhanna
were delightful. From Mr. King we learned a great deal about England’s
government of this out-of-the-world colony. We were especially interested
in the protection of the indentured coolie. In the first place the coolie
labor market is never allowed to become over-crowded. Each employer sends
in an order for the exact number of workmen which he requires, so that
the supply brought over is never greater than the demand. The coolie
gets free passage from India to South America, and is guaranteed work at
a minimum wage of a shilling a day, including his food. On his arrival
the immigration agent assigns him to a certain estate, where his term of
indenture is five years, his wage being increased as his capacity for
work becomes greater. During his term of service he can leave the estate
only by permission, and he must never be found at large without his pass
book.
At the end of five years the coolie is free to work where he pleases, or
to take up a grant of land of his own. After five years more of residence
he may return to India free of charge if he so wishes. As the coolie is
very thrifty and can live on threepence a day, his menu being rice and
water, at the expiration of his ten years, in addition to having earned
his living and supported his family, he has often saved up as much as two
thousand dollars.
Throughout his term of indenture the English government looks after him.
He always has good medical care free, and the law watches over him with
scrupulous vigilance, seeing that he is justly treated by his employer,
and that no advantage is taken of his ignorance and inexperience. When
the coolie leaves India he, of course, loses caste, but as they all fall
proportionately, each moving down one in the social scale, a proper
balance is preserved. The coolie returning to India, however, finds
himself a disgraced outcast. To regain his position in society he must
pay large sums of money to the priests; and so it is that he returns
to his native land only to be robbed of his hard-earned savings, often
returning to South America as a re-indentured man, to start life again.
In order to discourage his return to India, the government offers him
the money equivalent to his return passage. Many of the coolies take
advantage of this and make South America their permanent home, taking up
grants of their own and living in greater peace and prosperity than would
ever have been possible for them in India.
The population of Morawhanna is composed of coolies, Indians and blacks,
who look to the magistrate as a sort of all powerful father to whom they
bring troubles of every conceivable kind.
Public-domain text, read in full here on John Shaqi.
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