I must touch briefly now just one other point of practical importance that we need to guard, in order to be tender and true in our dealings with our fellow-men. You will find, if you look over the face of society, that there are two kinds of morality, frequently quite inconsistent with each other; and sometimes the poorer of the two kinds is held in higher esteem than the better. I mean there is conventional morality, and there is real morality. As a hint of illustration: An American woman goes to Turkey to-day; and she is shocked by the customs of the women and their style of dress. It seems to her that no woman can possibly be moral who, although she covers her head, can appear on the street with feet and ankles bare. But this same Turkish woman is shocked beyond the possibility of utterance to know that in Europe and America women carefully cover their feet, but expose their faces and their shoulders. It seems terrible to her, and she cannot understand how a European or American woman can have any regard for the principles of delicacy and morality. Do you not see how, in both cases here, it is purely a matter of convention? No real question of morality is touched in either case. I speak of this to prepare you to note how conscience can be as troubled over things which are purely conventional as it can over things which are downright and real. Let me use another illustration, going a little deeper in the matter. Here is a man, for example, who is terribly shocked because his neighbor takes a drive with his family on Sunday afternoon. It seems to him an outrage on all the principles of public and social morality; and he is eager to get up a society to abolish such customs, that seem to him to threaten the prosperity of all that is good in the world. But this same man, perhaps, has been trained in a way of conducting his business that, while legal, is not strictly fair. This man may be hard and cruel towards his employees. He may cherish bitter hatreds towards his rivals. In his heart he may be transgressing the law of vital ethics, while fighting with all the power of his nature for that which does not touch any real question of right or wrong at all.