We must beg the reader's indulgence here for the purpose of making a
few remarks upon the negro's power of observation. From the many
strange disquisitions that have been put forward on the mental
qualities of the man of colour-more particularly the African-few can
be selected which have not had for their object his
disqualification. His power of observation has been much
undervalued; but it has been chiefly by those who judge him by a
superficial scale, or from a selfish motive. In the position of mere
property, he is, of necessity, compelled to yield all claims to
mental elevation. And yet, forced to degradation, there are few
negroes on the plantation, or in the spheres of labour, who do not
note the rise and fall of their master's fortunes, study the nature
and prospects of the crop, make enquiries about the market, concoct
the best economy in managing lands, and consult among themselves as
to what would promote the interests of the whole. So far is this
carried out, that in many districts a rivalry for the largest amount
of crop on a given space is carried on among the slaves, who not
unfrequently "chafe" each other upon the superior wealth and talent
of their masters. It is a well-known fact, that John C. Calhoun's
slaves, in addition to being extremely fond of him, were proud and
boastful of his talent.
Daddy Bob is an exemplification. The faithful old slave had become
sensible of something wrong on the plantation: he saw the sheriff
seizing upon the families, secreted himself in the corn crib, and
fled to the woods when they were out of sight. Here, sheltered by
the myrtle, he remained until midnight, intently watching the
mansion for signs of old mas'r. Suddenly a light glimmers from the
window; the old slave's feelings bound with joy; he feels it an
invitation for him to return, and, leaving his hiding-place,
approaches the house stealthily, and descries his master at the
window. Confidence returns, his joy is complete, his hopes have not
misled him. Hungry and wet, he has found his way back to master,
whose face at the window gladdens his heart,--carries him beyond the
bounds of caution. Hence the cordial greeting between the old slave
and his indulgent master. We hear the oft-expressed words-"Master! I
love ye, I do!" Marston gets a candle, lights the old man to a bed
in the attic, bids him good night, and retires.
CHAPTER XIV.
IN WHICH THE EXTREMES ARE PRESENTED.
Public-domain text, read in full here on John Shaqi.
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