"Why, massa, I'ze the minister on de plantation. My old master
wouldn't sell-wouldn't do so wid me. Master knows I love God, am
honest and peaceable. Why chain the honest? why chain the peaceable?
why chain the innocent? They need no fetters, no poisoning shackles.
The guilty only fear the hand of retribution," says Harry, a curl of
contempt on his lip. He takes a step backwards as Romescos holds the
heavy irons before him.
"You don't come nigger preacher over this ar' child; 't'ant what's
crack'd up to be. I larns niggers to preach different tunes. Don't
spoil prime stock for such nonsense-"
"Master Sheriff will stand answerable for me," interrupts Harry,
turning to that honourable functionary, and claiming his protection.
That gentleman says it is rather out of his line to interfere.
"Not a preacher trick, I say again-Romescos evinces signs of
increasing temper-ya' black theologin. Preachers can't put on such
dignity when they'r property." Preachers of colour must be doubly
humbled: they must be humble before God, humbled before King Cotton,
humbled before the king dealer, who will sell them for their
dollars' worth. Harry must do the bidding of his king master; his
monkey tricks won't shine with such a philosopher as Romescos. The
man of bones, blood, and flesh, can tell him to sell a nigger
preacher to his brother of the ministry, and make it very
profitable. He assures Harry, while holding the shackles in his
hands, that he may put on just as much of the preacher as he can
get, when he gets to the shambles, and hears the fives and tens
bidding on his black hide.
Harry must submit; he does it with pain and reluctance. He is
chained to his wife-a favour suggested by the sheriff-with whom he
can walk the streets of a free country,--but they must be bound in
freedom's iron fellowship. The iron shackle clasps his wrist; the
lock ticks as Romescos turns the key: it vibrates to his very heart.
With a sigh he says, "Ours is a life of sorrow, streaming its dark
way along a dangerous path. It will ebb into the bright and
beautiful of heaven; that heaven wherein we put our trust-where our
hopes are strengthened. O! come the day when we shall be borne to
the realms of joy-joy celestial! There no unholy shade of
birth-unholy only to man-shall doom us; the colour of our skin will
not there be our misfortune-"
"What!" quickly interrupts Romescos, "what's that?" The property
minister, thus circumstanced, must not show belligerent feelings.
Romescos simply, but very skilfully, draws his club; measures him an
unamiable blow on the head, fells him to the ground. The poor wretch
struggles a few moments, raises his manacled hands to his face as
his wife falls weeping upon his shuddering body. She supplicates
mercy at the hands of the ruffian-the ruffian torturer. "Quietly,
mas'r; my man 'ill go wid me," says the woman, interposing her hand
to prevent a second blow.
Public-domain text, read in full here on John Shaqi.
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