Annette is born a child of sorrow in this our land of love and
liberty; she is a democrat's daughter, cursed by the inconsistencies
of that ever-praised democratic goodness. A child! nothing more than
an item of common trade. It is even so; but let not happy democracy
blush, for the child, being merchandise, has no claims to that law
of the soul which looks above the frigidity of slave statutes. What
generosity is there in this generous land? what impulses of nature
not quenched by force of public opinion, when the associations of a
child like this (we are picturing a true story), her birth and
blood, her clear complexion, the bright carnatic of her cheek, will
not save her from the mercenary grasp of dollars and cents? It was
the law; the law had made men demons, craving the bodies and souls
of their fellow men. It was the white man's charge to protect the
law and the constitution; and any manifestation of sympathy for this
child would be in violation of a system which cannot be ameliorated
without endangering the whole structure: hence the comments escaping
from purchasers are only such as might have been expressed by the
sporting man in his admiration of a finely proportioned animal.
"What a sweet child!" says one, as they close round.
"Make a woman when she grows up!" rejoins another, twirling his
cane, and giving his hat an extra set on the side of his head.
"Take too long to keep it afore its valuable is developed; but it's
a picture of beauty. Face would do to take drawings from, it's so
full of delicate outlines," interposes a third.
An old gentleman, with something of the ministerial in his
countenance, and who has been very earnestly watching them for some
time, thinks a great deal about the subject of slavery, and the
strange laws by which it is governed just at this moment. He says,
"One is inspired with a sort of admiration that unlocks the heart,
while gazing at such delicacy and child-like sweetness as is
expressed in the face of that child." He points his cane coldly at
Annette. "It causes a sort of reaction in one's sense of right,
socially and politically, when we see it mixed up with niggers and
black ruffians to be sold."
"Must abide the laws, though," says a gentleman in black, on his
left.
"Yes," returns our friend, quickly, "if such property could be saved
the hands of speculators"--
"Speculators! speculators!" rejoins the gentleman in black, knitting
his brows.
Public-domain text, read in full here on John Shaqi.
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