Out in the Forty-Five: Duncan Keith's VowHolt, Emily Sarah
General
Out in the Forty-Five: Duncan Keith's Vow
Holt, Emily Sarah
Christian life -- Juvenile fiction; Conduct of life -- Juvenile fiction; Jacobite Rebellion, 1745-1746 -- Juvenile fiction
I do so wish that Flora might stay with me!
This afternoon we went over to Monksburn to say farewell.
Flora and Annas had a good deal to settle about our journey, and all the
people and things we were leaving behind. They went into the garden,
but I asked leave to stay. I did so want a talk with Lady Monksburn on
two points. I thought, I hardly know why, that she would understand me.
I sat for a few minutes, watching her bright needles glance in and out
among the soft wools: and at last I brought out the less important of my
two questions. If she answered that kindly, patiently, and as if she
understood, the other was to come after. If not, I would keep it to
myself.
"Will you tell me, Madam--is it wrong to pray about anything? I mean,
is there anything one ought not to pray about?"
Lady Monksburn looked up, but only for a moment.
"Dear child!" she said, with a gentle smile, "is it wrong to tell your
Father of something you want?"
"But may one pray about things that do not belong to church and Sunday
and the Bible?" said I.
"Everything belongs to the Bible," said she. "It is the chart for the
voyage of life. You mean, dear heart, is it right to pray about earthly
things which have to do with the body? No doubt it is. `Give us this
day our daily bread.'"
"But does that mean real, common bread?" I asked. "I thought people
said it meant food for the soul."
"People say very foolish things sometimes, my dear. It may include food
for the soul, and very likely does. But I think it means food for the
body first. `Your Father knoweth that ye have need of all these
things.' That, surely, was said of meat and drink and clothing."
I thought a minute. "But I mean more than that," I said; "things that
one wishes for, which are not necessaries for the body, and yet are not
things for the soul."
"Necessaries for the mind?" suggested Lady Monksburn. "My dear, your
mind is a part of you as much as your body and spirit. And `He careth
for you,' body, soul, and spirit--not the spirit only, and not the
spirit and body only."
"For instance," I said, "suppose I wanted very much to go somewhere, or
not to go somewhere--for reasons which seemed good ones to me--would it
be wicked to ask God to arrange it so?"
Lady Monksburn looked up at me with her gentle, motherly eyes.
Public-domain text, read in full here on John Shaqi.
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