Out-of-Doors in the Holy Land: Impressions of Travel in Body and SpiritVan Dyke, Henry
Religion
Out-of-Doors in the Holy Land: Impressions of Travel in Body and Spirit
Van Dyke, Henry
Authors, American -- 20th century -- Biography; Palestine -- Description and travel; Van Dyke, Henry, 1852-1933 -- Travel -- Palestine
Yes, this little Mohammedan town of Baniyas, with its twoscore wretched
houses built of stones from the ancient ruins and huddled within the
broken walls of the citadel, is the ancient site of Caesarea Philippi. In
the happy days that we spend here, rejoicing in the most beautiful of
all our camps in the Holy Land, and yielding ourselves to the full charm
of the out-of-doors more perfectly expressed than we had ever thought to
find it in Palestine,--in this little paradise of friendly trees and
fragrant flowers,
"at snowy Hermon's foot,
Amid the music of his waterfalls,"--
the thought of Jesus is like the presence of a comrade, while the
memories of human grandeur and transience, of man's long toil, unceasing
conflict, vain pride and futile despair, visit us only as flickering
ghosts.
* * * * *
We climb to the top of the peaked hill, a thousand feet above the town,
and explore the great Crusaders' Castle of Subeibeh, a ruin vaster in
extent and nobler in situation than the famous _Schloss_ of Heidelberg.
It not only crowns but completely covers the summit of the steep ridge
with the huge drafted stones of its foundations. The immense round
towers, the double-vaulted gateways, are still standing. Long flights of
steps lead down to subterranean reservoirs of water. Spacious
courtyards, where the knights and men-at-arms once exercised, are
transformed into vegetable gardens, and the passageways between the
north citadel and the south citadel are travelled by flocks of lop-eared
goats.
From room to room we clamber by slopes of crumbling stone, discovering
now a guard-chamber with loopholes for the archers, and now an arched
chapel with the plaster intact and faint touches of colour still showing
upon it. Perched on the high battlements we look across the valley of
Huleh and the springs of Jordan to Kal'at Hunin on the mountains of
Naphtali, and to Kal'at esh-Shakif above the gorge of the River Litani.
From these three great fortresses, in the time of the Crusaders, flashed
and answered the signal-fires of the chivalry of Europe fighting for
possession of Palestine. What noble companies of knights and ladies
inhabited these castles, what rich festivals were celebrated within
these walls, what desperate struggles defended them, until at last the
swarthy hordes of Saracens stormed the gates and poured over the
defences and planted the standard of the crescent on the towers and lit
the signal-fires of Islam from citadel to citadel.
All the fires have gone out now. The yellow whin blazes upon the
hillsides. The wild fig-tree splits the masonry. The scorpion lodges in
the deserted chambers. On the fallen stone of the Crusaders' gate, where
the Moslem victor has carved his Arabic inscription, a green-gray lizard
poises motionless, like a bronze figure on a paper-weight.
* * * * *
[Illustration: Bridge Over the River Litani.]
Public-domain text, read in full here on John Shaqi.
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