Out of the Hurly-Burly; Or, Life in an Odd CornerClark, Charles Heber
General
Out of the Hurly-Burly; Or, Life in an Odd Corner
Clark, Charles Heber
American fiction -- 19th century; Humorous stories
They say here, in apologizing for the institution, that the punishment
is not severe, because the sheriff never makes savage use of the lash.
But it is a terrible infliction, no matter how lightly the blows are
struck, for it is imposed in the presence of a multitude, and the
sufferer feels that he is for ever to be known among men as a thief. The
thongs do not always fall gently; the force of the lash depends upon the
will of the sheriff, who may kill a man with the number of blows which
in another case give no pain. I say that any law which places such
discretionary power in the hands of an executive officer who may be
bribed or frightened, or who may have some personal injury to avenge,
defeats the true end of justice. The court should fix the penalty
absolutely. They say here, also, that no man is ever flogged a second
time. That is untrue. The same men do return again and again. Some do
not; but where do they go? Why, to other communities, where they
perpetrate other crimes and become a burden upon other people. We have
no right to breed criminals and then to drive them into cities and towns
that have already enough of their own. We are under a sacred obligation
to place them in prisons supported by the money of the State, and there
to attempt to teach them arts by which they may earn their bread if they
will. In such a place a convict can be reached by those philanthropists
who realize what society owes to its criminal classes. But as he is
treated now, it is impossible that he should ever lift himself or be
lifted to a purer and better life.
Fallen angels in Delaware never rise again. Law clips their wings and
stamps upon them with its heel, and society shakes off the dust of its
feet upon them and curses them in their degradation. The gates of mercy
are shut upon them hopelessly and for ever, and they walk abroad with
the story of their shame blazoned upon them, as the women who wore the
Scarlet Letter in the old Puritan times in New England, that all the
world may read it. They know that their punishment has been fierce and
terrible and out of all proportion to their offence, and they curse
their oppressors and hate them with a bitter, unrelenting hatred. They
know they will not be allowed to reform, and that the law which should
have led them to a better future has cut them off from fellowship with
their race, robbed them of their humanity and made pariahs and outcasts
of them. They are turned to stone, and they come out of their prisons
confirmed, hopeless criminals.
[Illustration]
Public-domain text, read in full here on John Shaqi.
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