Out To Win: The Story of America in FranceDawson, Coningsby
History
Out To Win: The Story of America in France
Dawson, Coningsby
World War, 1914-1918 -- United States
He led her aside and
told her. She fell silent. Her face quivered--that was all. Then she
completed her list of requirements and went back to her women. In
living to comfort other people's grief, she had no time to nurse her
own.
These "oeuvres," or groups of workers, settle down in a shattered
village or township. The military authorities place the township in
their charge. They at once commence to get roofs on to such houses
as still have walls. They supply farm-implements, poultry, rabbits,
carts, seeds, plants, etc. They import materials from Paris and
form sewing classes for the women and girls. They encourage the
trades-people to re-start their shops and lend them the necessary
initial capital. What is perhaps most valuable, they lure the
terror-stricken population out of their caves and dug-outs, and set
them an example of hope and courage. Some of the best pioneer work
of this sort has been done by the English Society of Friends who now,
together with the Friends of the United States, have become a part
of the Bureau of the Department of Civil Affairs of the American Red
Cross.
The American Red Cross works through the "oeuvres" which it found
already operating in the devastated area; it places its financial
backing at their disposal, its means of motor transport and its
personnel; it grafts on other "oeuvres," operating in newly taken over
villages, in which Americans, French and English work side by side
for the common welfare; at strategic points behind the lines it
has established a chain of relief warehouses, fully equipped with
motor-lorries and cars. These warehouses furnish everything that an
agricultural people starting life afresh can require--food, clothes,
blankets, beds, mattresses, stoves, kitchen utensils, reapers,
binders, mowing-machines, threshing-machines, garden-tools, soap,
tooth brushes, etc. If you can conceive of yourself as having been a
prosperous farmer and waking up one morning broken in heart and dirty
in person, with your barns, live-stock, daughters, sons, everything
gone--not a penny left in the world--you can imagine your necessities,
and then form some picture of the fore-thought that goes to the
running of a Red Cross warehouse.
But the poverty of these people is not the worst condition that the
Red Cross workers have to tackle; money can always replace money.
Hope, trust, affection and a genial belief in the world's goodness
cannot be transplanted into another man's heart in exchange for
bitterness by even the most lavish giver. I can think of no
modern parallel for their blank despair; the only eloquence which
approximately expresses it is that of Job, centuries old, "Why is
light given to a man whose way is hid and whom God hath hedged in? My
sighing cometh before I eat. My roarings are poured out like waters.
My harp is turned to mourning, and my organ into the voice of them
that weep. I was not in safety, neither had I rest, neither was I
quiet; yet trouble came."
Public-domain text, read in full here on John Shaqi.
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