Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whosEllis, Edward Sylvester
History
Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whos
Ellis, Edward Sylvester
Camping; Indians of North America
The declaration of the chief that he would give his feet no rest until
he united all the red men was carried out. His travels and labors were
prodigious. During the year 1811, he visited numerous tribes west of
the Mississippi, and about Lakes Superior and Huron, not once, but
several times, thrilling all by his eloquence and winning hundreds to
his side. Regarding this tour, the following incident is authentic,
though since it must have been a coincidence, it certainly was one of
the most remarkable ever known.
While making one of his appeals to the Creeks, Tecumseh lost patience
with their coldness. He shouted angrily:
"When I go back to my people, I will stamp the ground and the earth
shall shake!"
It was just about time for the chieftain to reach his towns to the
north, when the New Madrid earthquake took place, the severest
phenomenon of the kind which up to that time our country had ever
known. When the Creeks felt the ground rocking under their feet, they
ran from their tepees shouting in terror:
"Tecumseh has got home! Tecumseh has got home!"
While the chieftain was absent on this tour, The Prophet was busy
with his magic. He made the wildest prophecies, and hundreds of his
superstitious countrymen believed that, as he claimed, he was in direct
communion with the Great Spirit. The Prophet told them the Indians
should soon be given back their former hunting grounds and all the
pale faces should be driven into the sea. Fired by these promises, the
fanatical warriors gathered around The Prophet and began committing
outrages upon the whites. The government could not refuse to go to
the protection of its citizens. A small force of regulars and militia
was brought together at Vincennes, the capital, and placed under the
command of Governor Harrison, who was given a free hand to do all he
might think necessary.
No better officer could have been chosen. United to his fine military
talent, he had a thorough knowledge of Indian character, and was safe
against any such blunders as had been committed by St. Clair, Harmar
and others. Marching into the Indian country, he encamped, early in
November, within nine miles of The Prophet's town. The redskins did not
disturb him, and he pushed three miles further. He sent forward his
interpreters, but the Indians refused to have anything to do with them.
Certain that treachery was intended, the governor moved with the
utmost care. He was pleased when he was not attacked on the way to
the town, which he reached without the firing of a shot. Still the
Indians refused to receive or make any replies to the calls of his
interpreters. Harrison formed his line of battle and was advancing upon
the town, when several messengers of The Prophet appeared. An interview
was held, in which they asked that no attack should be made before the
morrow, when the principal chiefs would visit Harrison with proposals
for peace.
Public-domain text, read in full here on John Shaqi.
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