Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whosEllis, Edward Sylvester
History
Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whos
Ellis, Edward Sylvester
Camping; Indians of North America
Black Hawk arrived in Buffalo in the latter part of June, and on
the afternoon of the next day, paid a visit to the Senecas, who had
gathered in their council house to give them welcome. Captain Pollard
was their spokesman, and taking the hand of Black Hawk, he welcomed
in a few fitting words, telling him of the pleasure it gave him and
his people to greet the great chief of the Sacs and Foxes. Then, with
touching earnestness, he urged his visitors to go to their homes with
peaceable minds toward the whites; to cultivate the earth, and to
think no more of war, which was certain at all times to bring evil and
suffering upon them.
Black Hawk's native sense, coupled with what he had seen for himself,
of the resources and power of the United States, could not fail to
convince him of the truth of the words of the Seneca chieftain. He
meant what he said:
"Our aged brother of the Senecas, who has spoken to us, has spoken the
words of a good and wise man. We are strangers to each other, though we
have the same color, and the same Great Spirit made us all, and gave
us this country together. Brothers, we have seen how great a people the
whites are. They are very rich and very strong. It is folly for us to
fight with them. We shall go home with much knowledge. For myself, I
shall advise my people to be quiet and live like good men. The advice
which you gave us, brother, is very good, and we tell you now that we
mean to walk the straight path in the future, and to content ourselves
with what we have and with cultivating our lands."
A marked but perhaps natural change in the feelings of the white people
showed itself as the Indians drew near Detroit, for they were then
entering a section where the inhabitants could not forget the injuries
they had suffered from these redskins. While they offered no violence,
they scowled at them. Insulting remarks were made in their hearing, and
several men, more impulsive than their fellows, burned Black Hawk and
his companions in effigy.
It will be remembered that the Menominies and Winnebagoes had always
been enemies of the Sacs and Foxes. They made savage war against them
during the late hostilities, and it was a couple of Winnebagoes who
brought the chief to the camp as a prisoner. From Green Bay, the route
of the party was through the country of these people, and the danger of
an attack by them was thought to be so great, that a strong guard of
troops escorted the returning captives to Chicago, which at that time
was little more than a frontier post.
Naturally, Black Hawk and his companions seemed depressed when they
drew near the scene of the late stormy events in their lives. They saw
the lands they loved in the possession of the invaders, and the homes
that once had been theirs in ashes and ruins. But their dejection
showed only in their faces. None uttered a word of complaint.
Public-domain text, read in full here on John Shaqi.
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