Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whosEllis, Edward Sylvester
History
Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whos
Ellis, Edward Sylvester
Camping; Indians of North America
In the month of October, 1837, a message came to Fort Peyton from
Osceola to the effect that he was a short distance away and desired an
interview with General Hernandez. He asked General Jessup to come out
and talk with him. Instead of replying, that officer ordered one of his
lieutenants to lure Osceola and his companions into the fort, and then
make them prisoners. But the Seminole was too wily to be trapped and
declined the invitation.
General Hernandez was now sent with two hundred and fifty men to hold
a parley with the Seminoles, and the lieutenant was told to report
whether the answers of the Indians were satisfactory. He came back
after a short time with word that they were not. Jessup then ordered
Major Ashby to seize the whole party, and this, too, despite the fact
that the meeting was under a flag of truce.
It was so done. Seventy-five Indians, including Osceola, were made
prisoners under the white flag, and without the firing of a gun,
October 23, 1837, and the act was accepted by our government.
While the deed must ever remain a blot upon our honor, it is only
fair to name some of the circumstances that were urged in excuse.
The Seminoles themselves had repeatedly violated flags of truce, and
were so treacherous that they had placed themselves outside the pale
of civilized warfare. Furthermore, there was every reason to doubt
the honesty of Osceola and his brother chiefs. They had made the same
professions before, for no reason except to gain time. Finally, there
was every cause to believe that his capture and that of the prominent
leaders would either end, or hasten the end, of the war, and prevent
the shedding of a great deal of innocent blood through the termination
of hostilities.
These arguments named may be accepted as a partial excuse for the act
of General Jessup, though it cannot be justified. All the abuse he
had suffered before was as nothing compared to that now heaped upon
his head, but he had probably become used to that sort of thing, and
believed that when peace speedily followed, those who blamed him would
speak words of praise. But peace did not come, and the war dragged on
for year after year.
[Illustration: OSCEOLA, THE SEMINOLE]
Osceola and his brother prisoners were sent to St. Augustine. The
leader was soon after removed to Fort Moultrie, in Charleston harbor.
His heart was broken, his spirit crushed, and he pined away and died
within the following year. That he possessed courage and much strength
of character cannot be denied, though in no respect was he the equal of
several leaders of his race who have been named in these pages in the
true stories that have been told.
Public-domain text, read in full here on John Shaqi.
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