Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whosEllis, Edward Sylvester
History
Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whos
Ellis, Edward Sylvester
Camping; Indians of North America
The truth was driven home at last upon the Cherokees that only one way
of escaping destruction was left to them: that was to make peace with
the whites on the best terms they could get. When the force reached
Fort George, twenty chiefs begged a meeting with the colonel. The
proud Great Warrior was not with them, for he would have died before
asking mercy of the invaders, but Little Carpenter was at the head
of the party. He was known to the commandant who received him and his
companions with fitting honors, and accepted the statement that he
spoke for his whole people. Addressing the officer, Little Carpenter
said:
"You live at the water side and are in light. We are in darkness, but
hope that all will yet be clear. I have been going about all the time
doing good, and though I am tired, yet I come to see what can be done
for my people who are in great distress."
At this point the chief handed over the belts of wampum which he had
brought from the different towns as prayers for peace. "As to what has
happened," continued Little Carpenter, "I believe it has been ordered
by our Father above. We are of a different color from the white people.
They are superior to us. But one God is father of us all, and we hope
what is past will be forgotten. God made all people. There is not a day
that some are not coming into and others going out of the world. The
Great King told me the path should never be crocked, but open for every
one to pass and repass. As we all live in one land, I hope we shall all
love as one people."
Anxious as the Cherokees were for peace, and strongly as Little
Carpenter had striven from the first to bring it about, it must not
be thought that he was lacking in personal or moral courage. None but
the bravest of men would have dared to withstand the terrible Great
Warrior and the large majority of his tribe, as this chief did again
and again. So at the present time, when the English leader of the
expedition stated terms on which he would give peace to the Indians,
Little Carpenter rejected one condition: that was the surrender of four
Cherokees, specially noted for their cruelties, and their execution in
front of the camp.
The chief closed his lips and shook his head. The colonel persisted. It
was the only condition over which there was any hitch.
"I will insist," continued the officer; "take a day to think it over;
you and all your people have asked for peace; these four men deserve
death, and you ought not to let a little matter like that stand in the
way."
On the day following, the colonel asked Little Carpenter for his
decision.
"I gave it yesterday," he replied.
Public-domain text, read in full here on John Shaqi.
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