Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whosEllis, Edward Sylvester
History
Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whos
Ellis, Edward Sylvester
Camping; Indians of North America
We know comparatively little of the military career of Red Jacket.
It is certain that he fought with his tribe against the Americans
during the Revolution, and was their enemy in the troublous times
that followed in the West. He was never a great warrior or leader,
and although he displayed bravery at times, he was surpassed in that
respect by many of his people, who won less fame than he. It has even
been charged more than once that the Seneca sachem showed a timidity
amounting almost to cowardice,--a crime unpardonable with his race,
and which would have brought disgrace to him but for his marvelous
eloquence.
Red Jacket's one ambition was to become the greatest orator of his
race, and as has been already stated, he gained that honor. The poet
Halleck declared he possessed:
"The monarch mind--the mystery of commanding--
The godlike power--the art Napoleon,
Of winning, fettering, moulding, wielding, banding,
The heart of millions, till they move like one."
As proof of the oratorical genius of the chief, an incident may be
related. In the spring of 1821, an Indian, belonging to his tribe, died
of a mysterious disease. Several circumstances were so strange that
the woman who attended him in his last hours was accused of being a
witch. According to the laws of the nation, she was doomed to death,
just as was formerly the rule among the most civilized nations, and
especially in New England. The chief appointed to execute her did so
without hesitation. The whites were so outraged and indignant, that
they arrested the man and threw him into prison. Among the witnesses
was Red Jacket. Neither he nor the criminal himself denied the charge,
but they pleaded that it was justified by a law in force from time
immemorial. The chief had eyes of wonderfully piercing power. While on
the witness stand, he suddenly called out in a voice that rang like a
trumpet through the court room:
[Illustration: A HURRIED FLIGHT]
What! Do you denounce us as fools and bigots, because we still continue
to believe that which you yourselves believed two centuries ago? Your
divines have thundered this doctrine from the pulpit, your judges have
pronounced it from the bench, your courts of justice have sanctioned it
with the formalities of law, and you would now punish our unfortunate
brother for adherence to the superstition of his fathers!
"_Go to Salem!_ Look at the records of your government, and you will
find hundreds executed for the very crime which has called forth the
sentence of condemnation upon this woman, and drawn down the arm of
vengeance on her. What have our brothers done more than the rulers
of your people have done? And what crime has this man committed by
executing, in a summary way, the laws of his country, and the commands
of his God?"
The prisoner was set free.
Public-domain text, read in full here on John Shaqi.
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