Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whosEllis, Edward Sylvester
History
Outdoor Life and Indian Stories: Making open air life attractive to young Americans by telling them all about woodcraft, signs and signaling, the stars, fishing, camping, camp cooking, how to tie knots and how to make fire without matches, and many other fascinating open air pursuits. Also, stories of noted hunters and scouts, great indians and warriors, including Daniel Boone, Kit Carson, General Custer, Pontiac, Tecumseh, King Philip, Black Hawk, Brandt, Sitting Bull, and a host of others whos
Ellis, Edward Sylvester
Camping; Indians of North America
One of the most noted scouts connected with Colonel Brodhead's army,
and afterward with Harmar, St. Clair and Wayne, was an Irishman named
Murphy. He was a rollicking fellow, with all the wit and waggery of
his people, brave to the last degree, and a master of woodcraft. Some
of the exploits with which he is credited sound incredible. No Indian
could follow a shadowy trail through the woods more truly, and few were
his equal in resources and quickness to see the right thing to do in a
crisis. He was tall, bony, homely of feature, with a shock of fiery red
hair and a freckled countenance. With many, his greatest gift was his
fleetness of foot. In all the races in which he engaged he never met
his superior. Simon Kenton, who, in his prime, could run like a deer,
said Murphy was able to lead every one else.
This point became well known to the Indians, and many of them put forth
their utmost efforts to capture him. Aware of the valuable help he gave
to the whites, they would have given much to lay hands on him. He had
slain and scalped (sad to say that barbarous practice was not confined
to the red men) some of their most noted warriors, and there would have
been general rejoicing among all the tribes could the means be found to
check his destroying career.
Well, disaster came to Murphy at last. He had a hard fight with three
Delawares, one summer afternoon, in the depths of the wilderness. He
shot one, wounded the second, and would have gotten away as usual,
but at the critical moment, a score of bucks arrived on the spot,
surrounded and made him prisoner. When the grinning captors closed
about him, Murphy threw up his hands and asked them to be considerate
as he had wrenched his ankle, and was barely able to stand. His appeal
was useless, for they beat him unmercifully, and forced him to keep
pace with them, though he limped so badly that at times he actually
hopped forward on one foot. But the plucky fellow gritted his teeth,
bore their blows unflinchingly, and, seemingly more dead than alive,
finally reached the Delaware villages, where his coming caused great
excitement and rejoicing.
It was early in the afternoon, and a discussion immediately took place
as to how the prize should be disposed of. The majority favored
burning him at the stake; but Buckongahelas had stopped that inhuman
practice, and would not listen to anything of the kind. Other savage
pleasantries were suggested, all of which the chief vetoed, in several
cases being backed by some of the leaders. Finally, some one proposed
that the captive should run the gauntlet.
Public-domain text, read in full here on John Shaqi.
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