Outline-history of Greek religionFarnell, Lewis Richard
Religion
Outline-history of Greek religion
Farnell, Lewis Richard
Greece -- Religion
_Pan-Hellenism_.--The Hellenic confederate effort against Persia was
the nearest approach ever made by the Hellenic race to Pan-Hellenic
action; and in a striking chapter of Herodotus, eulogising the loyalty
of the Athenians to the cause of Greece, emphasis is laid on the name
of Zeus Hellenios.[94.4] This is the highest political title of the
High God; {95} and its history is interesting. Originally the narrow
tribal name of the God of the Hellenes, a small Thessalian group under
the leadership of the Aiakidai, it was transported to Aigina by a
migration of the same tribe, whose ancestor Aiakos was the high-priest
of Zeus Hellanios; already in the sixth century, when the denotation
of Hellas was enlarged, the title may have taken on a wider meaning.
But it was the danger of the Persian wars, and the part played in
them--we may believe--by the men and the old heroes of Aigina that
brought the cult into prominence, investing the cult-name with a wider
significance and a more potent appeal. Here, then, was Hellenic
religion giving voice to an ideal that might be realised by the poet,
the artist, and the thinker, but never by any statesman or state.
Another cult belonging to the same range as this was that of Zeus
Eleutherios, the God of Hellenic freedom. “Having driven out the
Persian they raised an altar to Zeus, the God of the free, a fair
monument of freedom for Hellas.”[95.1] These lines of Simonides
commemorate the dedication of the Greeks after the victory at Platæa,
when they had purified the land and its shrines from the polluting
presence of the barbarian by means of sacred fire brought from Delphi.
The significance of this has been pointed out elsewhere[95.2] by the
present writer; the fight for liberty was prompted by more than a mere
secular passion, but by an idea inherent in the civic religion. The
title Ελευθέριος is only known before the Persian wars in the
Zeus-worship of Laconia; henceforth it was widely diffused,
commemorating not only the deliverance of Greece from {96} the
barbarian, but, in Sicily for instance, emancipation from the domestic
tyrant.
Public-domain text, read in full here on John Shaqi.
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