HEBRAISM, OR THE ORIGINS OF THE GOSPEL
To understand Christianity we should need to see clearly and in one
view the link which connects it with the religious evolution of
mankind, the living originality by which it is distinguished, the
succession and the character of the forms it has assumed. Such are the
three points which we shall take up in turn. We must begin with its
origins.
There is never a complete break in the chain of history. Every
phenomenon arises in its place and at its time. It has its
antecedents, which prepare it and _condition_ it. However new
Christianity may have been, it is no exception to the rule. It springs
from the tradition of Israel by an evident affiliation. The old
theology did not dissimulate this kinship of origin; it rather
exaggerated it. The Christian Church made the Bible of the Jews the
first part of its own. The writings of the prophets were placed in the
sacred volume before those of the apostles, as if to intimate that the
one could not be understood without the other. _Novum Testamentum in
Vetere latet; Vetus in Novo patet_. At bottom, this old adage of the
schoolmen is true. It is an excellent rule of biblical exegesis to
trace the primary Christian ideas to their Hebraic root, and to regard
as foreign and adventitious those which are not attached to it. If
there is nothing essential in the New Testament the germ of which is
not to be found in the Old, there is nothing truly fruitful in the Old
which has not passed into the New. Such is the historical sequence and
connection that we must respect and follow. The study of the religion
of Israel is the natural introduction to the study of Christianity.
The only point to be considered here is how the one was preparatory to
the other.[1]
[1] Two non-essential sections have here been omitted, one on _The
Sacred History_, the other on _The Nation_.--Trans.
1. _Prophetism_
The miracle of the history of Israel is Prophetism. In this is to be
found the incomparable force by which the religious evolution we may
trace in its annals was effected.
Public-domain text, read in full here on John Shaqi.
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