At the outset of His work Jesus encountered a mysterious temptation. This was the conflict of His consciousness with the seductions of the popular Messianism. He triumphed over it with difficulty; but thenceforth He was always on His guard in that direction. Is it not remarkable that this very temptation returned to Him through the mouth of Peter? Jesus treats as Satan the first of His apostles, and refers to the devil in person and the prince of darkness suggestions of this nature which tend to make Him deviate from the road marked out by the inspiration of His heart. He avoids the title Messiah until the day when He is able to join with it the image of the Cross. He disdains the title, "Son of David," preferring to all others that of "Son of Man," a title that was not open to the same mistakes. On this road of renunciation He must sacrifice not only His ease, His joys, and His repose, but also, at each step, some of the beliefs of Israel, and some of the glories of the Messiah. He never hesitates. His people reject Him, and He turns to His Father and says to Him: "Even so, Father, for so it seemed good in Thy sight." He agonises in Gethsemane, the Messiah agonises in Him, and He prays thus: "Father, not My will, but Thine be done." Hence comes His freedom of spirit, the elevation of His view in the interpretation of events, as also His pious and trustful reserve in face of the enigmas and obscurities that His glance cannot penetrate. John the Baptist is beheaded in prison: singular destiny for that formidable Elijah who was to inaugurate by thunder and lightning the Messianic era, the dream of all patriots! Is Jesus offended by it? Does He hesitate to declare that John at that very moment is "the Elias which was for to come"? What a defiance to the oracles of the popular Messianism! When the sons of Zebedee desire Him to reserve for them the foremost places in His future kingdom, He merely speaks to them of the baptism of martyrdom, and teaches them that they must leave such things at the disposal of the Father. No doubt, He never contradicts apocalyptic predictions; on the contrary He applies to Himself all the promises of glory and of triumph; but always in subjection to the Father's will. Asked as to the date of the Messiah's advent, He answers that He does not know, that they must observe the blossoms on the fig-tree and the signs of the times around Himself; that they must watch and pray, possess their souls in patience, and abandon to the Father the decisions of which He keeps the impenetrable secret.