Outlines of Ecclesiastical HistoryRoberts, B. H. (Brigham Henry)
Religion
Outlines of Ecclesiastical History
Roberts, B. H. (Brigham Henry)
Church history; Latter Day Saint churches -- History
From this it plainly appears that Peter and Paul organized a church at
Rome, and as in other cities they appointed a bishop to preside over
it. Peter no more became the bishop of Rome than he did of the church
at Jerusalem, or Paul of Antioch, Ephesus, or Corinth.
19. The bishop of Rome did not succeed to the apostleship of
Peter, much less to the pre-eminence which he held among the apostles;
and that for the very good reason that the office of bishop and that
of apostle, as remarked above, are not identical. It would require an
apostle to succeed an apostle, and as there is no account of an apostle
being ordained to succeed to Peter's office, we conclude he had no
successor. Here we might let the matter rest, but it will be proper
to notice the arguments which are made by those who contend that the
bishops of Rome are the true successors to the office and mission of
the Apostle Peter.
20. Scripture Basis of the Claims of the Bishop of Rome to
Pre-Eminence.--On one occasion Jesus said to his disciples, "Whom
say ye that I am? And Simon Peter answered, * * * Thou art the Christ,
the Son of the living God." To this Jesus said: "Blessed art thou,
Simon Barjona; for flesh and blood hath not revealed it unto thee, but
my Father which {147} is in heaven. And I say unto thee, That thou art
Peter, and upon this rock I will build my church; and the gates of hell
shall not prevail against it." [53] He then gave to Peter the keys of
the kingdom of heaven--power to bind and loose on earth and in heaven.
The argument is that since Peter, some time before this, had been given
the name Cephas, which means a stone,[54] therefore when Jesus said,
"Thou art Peter, and upon this rock I will build my church," it is
claimed that he meant than on Peter he would build his church.[55]
21. That this is a clear misconception of the scripture is apparent. If
Messiah had meant to found the church on Peter, how unfortunate that he
did not say, Thou art Cephas, a stone, and upon _thee_ will I build my
church! etc. But he did not. He first assured Peter that the knowledge
he had received that Jesus was the Christ, the Son of the living God,
was received by revelation from God--"And I say unto thee, That thou
art Peter, and upon this rock [principle] will I build my church,"
etc.; i.e., upon the principle of God revealing to men that Jesus was
the Christ[56]--on the principle of revelation.
22. Another passage quoted in support of the theory that the
apostles had successors in the bishops of Rome is found in the
following: Jesus after his resurrection said to his apostles:
All power is given unto me in heaven and in earth. Go ye therefore
and teach all nations; * * * and lo I am with you always even unto
the end of the world. [57]
This is the argument--
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account