Outlines of Ecclesiastical HistoryRoberts, B. H. (Brigham Henry)
Religion
Outlines of Ecclesiastical History
Roberts, B. H. (Brigham Henry)
Church history; Latter Day Saint churches -- History
26. I cannot submit my faith either to the pope or to
the council, because it is as clear as the day that they have
frequently erred and contradicted each other. Unless, therefore,
I am convinced by the testimony of scripture, or by the clearest
reasoning--unless I am persuaded by means of the passages I have
quoted,--and unless they thus render my conscience bound, by the
word of God, I can not and will not retract, for it is unsafe for a
Christian to speak against his conscience. HERE I STAND, I CAN DO
NO OTHER, MAY GOD HELP ME! AMEN!
27. Luther was protected by a safe conduct from the emperor--a
written guarantee pledging the faith and honor of the empire for his
safety for a limited length of time--or doubtless he would have been
burned at the stake for his adherence to his doctrines and his defiance
of the pope. Indeed, some members of the diet advised the violation of
the safe conduct, as the word of honor given to an heretic, according
to the morals of the age, was not binding. Charles V, however, {217}
would not listen to such perfidy. He dismissed Luther to return to
Wittenberg in accordance with the terms of his safe conduct; at the
same time condemning him as an heretic misled by his own folly. He
forbade him on his return to Wittenberg to cause the least disorder
among the people, and then promised the representatives of the pope
that he would proceed against him and his adherents as contumacious
heretics, by excommunication, by interdict and by every means
calculated to destroy them.
28. Luther's Confinement at Wartburg.--Prince Frederic, the
Wise, fearing that Luther would fall a prey to his enemies, in the
storm which he saw gathering about him, had him intercepted on his way
back to Wittenberg, by persons in disguise, who carried him to the
castle of Wartburg [Wart-berg], where he was concealed ten months. The
extremes into which some of his followers went, both in doctrine and
in opposition to the Catholics, at last called him from his place of
retirement, in order to restrain them and correct the abuses to which
some of his doctrines gave birth.
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