11. Denmark.--In Denmark the reformation was not accomplished so happily. Christiern, whose authority, as we have seen, was overthrown in Sweden, sought to establish the reformed religion in Denmark, but more from a desire to deprive the bishops of their power, and confiscate their property, than from a right zeal for true religion. In 1520 he invited Martin Reynhard, a disciple of Carlstadt, to Denmark, and made him professor of theology at Copenhagen. Reynhard stayed about a year. When he left, the king sent for Carlstadt. He remained but a short time; and then the king invited Luther himself to come, but the reformer would not accept the invitation. All these failing him, the king set about the work of reformation himself, but as he was a tyrant, his people conspired against him, and banished him from the kingdom, in 1523. He was succeeded by his uncle, Frederic, Duke of Holstein and Sleswick. 12. Frederic was as anxious as Christiern had been to see the reformed religion established in Denmark, but he was more prudent than his nephew. He permitted the leaders among the Protestants to teach publicly the doctrines of Luther, and in time these raised up a strong following. In 1527 the king procured a decree from the senate, at the diet of Odensee, giving religious liberty to the people. By this decree the Danes were left free to embrace the new religion, or continue {257} members of the Catholic Church, as they saw proper. The successor of Frederic--Christian III--went further than this, however, in the interest of the Reformation. He stripped the bishops of their odious power, confiscated the church property, much of which, however, he restored to the original owners, from whom it had been obtained, it is alleged, by base arts. He called John Bugenhagius from Wittemburg, and with his assistance regulated the religious affairs of his realm by making the reformed the established religion of his kingdom. The action of Christian III seems harsh, but a circumstance which mitigates if it does not destroy the harshness of his measures, was the insufferable arrogance, pride and power of the bishops, which was a constant menace to the power of the monarch, and did much to eclipse his glory. [See note 6, end of section.]