Outlines of Ecclesiastical HistoryRoberts, B. H. (Brigham Henry)
Religion
Outlines of Ecclesiastical History
Roberts, B. H. (Brigham Henry)
Church history; Latter Day Saint churches -- History
{287} The first 157 pages are a verbatim translation from what are
known as the "smaller plates of Nephi"--we will explain: The first
Nephi, who left Jerusalem with a small company of colonists led out
from that city by his father, Lehi, 600 B. C., and who afterwards
became their leader, prophet, and their first king--made two sets of
plates, on which he proposed engraving the history of his people. On
the larger of these two sets he engraved an account of his father's
life, travels, prophecies, etc., together with his genealogy; and
upon them also he recorded a full history of the wars and contentions
of his people, as also their travels, and an account of the cities
they founded and colonies they established. These larger plates were
preserved in the care of succeeding kings, or judges of the republic
when the kingdom was transformed into one; and, in a word, upon them
was written a full history of the rise and fall of the nations which
existed in America, from the landing of this colony from Jerusalem to
400 A. D., a period of nearly one thousand years.
It is quite evident that as these plates were transmitted from king to
king, or from one ruling judge of the republic to another, or given
into the possession of a prophet, that each recorded the historical
events of his own day, and gave to such account his own name--hence
Mormon found in these "larger plates" of Nephi, The Book of Mosiah, the
Book of Alma, the Book of Helaman, etc.
Furthermore, it happened that there were colonies from time to time
that drifted off into distant parts of the land and became lost for
a season to the main body of the people; and there were missionary
expeditions formed for the conversion of the Lamanites; and these
parties, whether missionary or colonial, generally kept records; and
when these colonists or missionary parties were found, or returned to
the main body of the people, their records were incorporated within the
main record, being kept by the historian--hence there was, sometimes, a
book within a book, and the current of events was interrupted to record
the history of these detached portions of the people, or some important
missionary expedition.
Mormon, when abridging these plates of Nephi, gave to each particular
division of his abridgment the name of the book from which he had
taken his account of the events recorded--hence the Books of Mosiah,
Alma, Helaman and III and IV Nephi in his abridgment. He also, in some
instances, at least, followed the sub-divisions we have alluded to,
hence we have the Record of Zeniff within the Book of Mosiah (page 181,
N. E.); the account of the church founded by the first Alma (page 213);
and the account of the missionary expeditions of the sons of Mosiah to
the Lamanites within the Book of Alma (page 283.)
Public-domain text, read in full here on John Shaqi.
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