Outlines of Ecclesiastical HistoryRoberts, B. H. (Brigham Henry)
Religion
Outlines of Ecclesiastical History
Roberts, B. H. (Brigham Henry)
Church history; Latter Day Saint churches -- History
6. Whatever doubt may be entertained respecting the writings of
Esdras, it cannot be denied that in respect to the Ten Tribes and what
became of them he is in harmony with the statement made by Jesus to
the Nephites, _viz:_ that the Lord had led them away out of the land.
The Most High, according to Esdras, showing them signs by staying the
springs of the flood of the Euphrates, as he will do when the time
comes for them to return. [158] He is also in harmony with the prophets
who predict the return of Israel in the last days from the land in
which they have been hidden by the Lord.[159] [See note 2, end of
section.]
7. The Samaritans.--The country inhabited by the kingdom of
Israel--the north half of Palestine--was taken possession of by people
sent from Babylon, Persia and other countries by the Assyrian king,
and these strangers, intermarrying with the few Israelites remaining
in the land, after the main body of the people had been led away into
captivity, became the mixed people called Samaritans, so heartily
despised by the Jews.
8. The Kingdom of Judah.--In the civil dissensions which divided
the Israelites at the death of Solomon, the tribe of Benjamin remained
loyal to Judah, and may be said to have almost lost its identity in the
kingdom which with Judah it formed after the revolt of the ten tribes.
It was a stormy career that the kingdom of Judah experienced after
the said revolt. It was subject in turn to the Egyptians, Assyrians,
and Babylonians. In consequence of treachery to the last named power,
Nebuchadnezzar, king of Babylon, about 586 B. C., [160] {366} besieged
Jerusalem, reduced the city to the utmost extremity, captured the king,
put out his eyes and led him and most of the Jews captive to Babylon.
The walls of the city were thrown down, the temple rifled of its sacred
vessels and the city left desolate to be inhabited by strangers. The
captivity of the Jews in Babylon lasted about seventy years.[161] The
Babylonians in the meantime had been overcome of the Persians, under
Cyrus the Great, who in the first year of his reign permitted the Jews
to return and rebuild the city and its walls.
9. The Jews, however, never wholly regained their independence;
being located between Syria and Egypt, their country was held in
subjection as a province to one or the other of them according as now
one and now the other was successful in the unhappy wars which broke
out between those nations. Finally Palestine became a province of Rome,
but the people were allowed the freedom to worship God according to the
teachings of Moses and their prophets. This was their condition at the
birth and during the lifetime of Messiah.[162]
Public-domain text, read in full here on John Shaqi.
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