12. Therefore, [writes Tacitus, one of the most trustworthy of all historians], to stop the clamor Nero falsely accused and subjugated to the most exquisite punishments a people hated for their crimes, called Christians. The founder of the sect, Christ, was executed in the reign of Tiberius, by the Procurator Pontius Pilate. The pernicious superstition, repressed for a time, burst forth again; not only through Judea, the birth-place of the evil, but at Rome also, where everything atrocious and base centers and is in repute. Those first seized, confessed; then a vast multitude, detected by their means, were convicted, not so much of the crime of burning the city as of hatred of mankind. And insult was added to their torments; for being clad in skins of wild beasts they were torn to pieces by dogs; or affixed to crosses to be burned, were used as lights to dispel the darkness of night, when the day was gone. Nero devoted his garden to the show, and held circensian [sir-sen-shan] games, mixing with the rabble, or mounting a chariot, clad like a coachman. Hence, though the guilty and those meriting the severest punishment, suffered, yet compassion was excited, because they were destroyed, not for the public good, but to satisfy the cruelty of an individual.[12] 13. Time of the Persecution.--The time of this persecution {110} is fixed by the date of the great conflagration, which Tacitus set down as commencing on the 18th of July, A. D. 65. It lasted six days; and soon after that the persecution broke out. 14. Continuance and Extent of the Persecution.--How long this persecution lasted, and whether it was confined to the city of Rome or extended throughout the empire is difficult to determine. From some remarks made by Tertullian [Ter-tul-li-an], writing in the next century, it would seem that the decrees of Nero against the Christians of Rome were general laws, such as those afterwards passed by Domitian. But the inferences of his language are generally discredited or accounted the result of Tertullian's fervid rhetoric; and Gibbon's conclusion that the persecution was confined within the walls of Rome generally accepted. [13] It was in this persecution, according to the tradition of the early Christian fathers, that Peter and Paul suffered martyrdom.