Outlines of Educational DoctrineHerbart, Johann Friedrich
Philosophy
Outlines of Educational Doctrine
Herbart, Johann Friedrich
Education -- Philosophy
We need to distinguish between insertion and continuation, and to
connect this distinction with the division of ideas into spontaneous
and induced (71). It is easier to fill in between familiar points than
it is to continue, because the continued series is in close contact
with the well known only at the starting-point. Easiest of all is
insertion between free-rising ideas, between those ideas that occur
to the pupil spontaneously, when he has been led into a certain field
of consciousness. Hardest of all, and least certain of success, is
the continuation of lessons that can be revived in consciousness only
by a laborious effort of memory. Intermediate in difficulty are the
insertion of new elements between induced or reproduced ideas, and
continuation on the basis of free-rising, or spontaneous, ideas. That
there may be many gradations besides is of course self-evident.
The teacher who knows his pupils well will be able to make frequent use
of these distinctions. Only a very general outline of their application
can be given here.
The realia and mathematics can be connected more easily than other
studies with the pupil’s experience (101, 102). If the teacher has
properly availed himself of this advantage, he may count on ideas
that rise spontaneously, and his task will then consist in first
establishing a few suitable cardinal points so that insertions may be
made farther on.
Languages present more serious difficulties. It is true that progress
in the vernacular is made through apperception by the pupil’s earlier
attainments in his mother-tongue, and through the insertion of the new
into the old. But in foreign languages, which associate themselves
with the mother-tongue only gradually, apperception and insertion
cannot take place until after some knowledge of the language has been
acquired. And this knowledge must grow considerably before we can
reasonably look for spontaneous ideas. If now the reproduced ideas
become encumbered with additional new ones, worst of all through mere
continuation, we need not wonder if the result is useless chaos.
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