Outlines of Jewish History from B.C. 586 to C.E. 1885Magnus, Katie, Lady
History
Outlines of Jewish History from B.C. 586 to C.E. 1885
Magnus, Katie, Lady
Jews -- History; Jews -- History -- 70-
=3. Abraham Ibn Ezra[36] (1092‒1167).=――Ibn Ezra, who was born at
Toledo in 1092, was a star that shone in many different ways. He was a
man of vigorous intellect, and as active in body as in mind. For those
quiet days he was a famous traveller, and we find him enjoying a visit
to London when he was in his sixty-seventh year (1159). He was just
sixteen years old when the fanatic outburst against the Jews in his
native town was put down by King Alfonso of Castile,[37] and possibly
it was the sense of impending troubles in Spain which first set him
thinking of seeking his fortunes abroad. His ‘fortunes’ he never seems
to have found, but failures in that direction did not trouble him
much. He would laugh at his own disappointments, and say, ‘If I were
to take to shroud-making, I do believe men would leave off dying, or
if I adopted candle-making as a trade, I am certain the sun would take
to shining by night as well as by day till I gave it up.’ Ibn Ezra’s
travels were rather the result of a restless and inquiring spirit than
of a settled and sustained object. He would learn for a while, and then
teach for a while, and do both equally thoroughly, and to the delight
of either masters or pupils. And then he would travel again, and prove
the most charming and entertaining of companions to any one whom he
might chance to meet. He stayed once for a long time in Italy, and his
influence amongst scholars there caused quite a revival to take place
in grammatical and analytical study. He was an excellent critic, and
his philosophic and scientific commentaries on the Pentateuch, and
on some other parts of the Bible, are very valuable. Astronomy, also,
was a favourite pursuit of his, and he was a first-rate mathematician.
Ibn Ezra must have been, as the phrase goes, a very able man. Yet
all qualities have their corresponding defects, and the charm of
many-sidedness, when undirected by any high aim, has a tendency to run
into indistinctness of outline. Ibn Ezra, it must be confessed, was
all his life just a little of a rolling stone, and mere restlessness
appears to have had a good deal to do with his frequent change of place
and pursuit. His intellect seems to have been more active than his
emotions, and it looks almost as if he had more mind than heart. And
so the light this star gave forth, though brilliant, was of a somewhat
wavery and uncertain sort.
Public-domain text, read in full here on John Shaqi.
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