Outlines of Jewish History from B.C. 586 to C.E. 1885Magnus, Katie, Lady
History
Outlines of Jewish History from B.C. 586 to C.E. 1885
Magnus, Katie, Lady
Jews -- History; Jews -- History -- 70-
=4. Court and other Employment.=――But the court appointment gave him
no freedom from work, nor any license to be idle. And still less did
Maimonides let his successes in the outer world make him indifferent
to the wants and the welfare of his own community. It is possible that
the physician of Saladin, whose services, report said, had even been
solicited by Richard of England, became, by degrees, a little more
in request among his own congregation than had he remained only the
congregational doctor. But as he grew famous, Maimonides was far too
generous to recall whether his fame had come first from without or
first from within, and his talents and his services were always at
the disposal of all who needed him, poor or rich, Jew or Mahomedan,
without much thought of self in the matter. Maimonides was a famous
correspondent, and an extract from one of his letters to a friend at
this stage in his life will give some idea of what work meant to a
popular physician in the Middle Ages.[41]
‘With respect to your wish to come here to me, I cannot but say how
greatly your visit would delight me, for I truly long to communicate
with you, and would anticipate our meeting with even greater joy than
you. Yet I must advise you not to expose yourself to the perils of the
voyage, for beyond seeing me, and my doing all I could to honour you,
you would not derive any advantage from your visit. Do not expect to
be able to confer with me on any scientific subject for even one hour,
either by day or night, for the following is my daily occupation:――I
dwell in Mizr [Fostat], and the Sultan resides at Kahira [Cairo]; these
two places are two Sabbath days’ journeys (about one mile and a half)
distant from each other. My duties to the Sultan are very heavy. I am
obliged to visit him every day, early in the morning; and when he, or
any of his children, or any of the inmates of his harem, are indisposed,
I dare not quit Kahira, but must stay during the greater part of the
day in the palace. It also frequently happens that one or two of the
officers fall sick, and I must attend to their healing. Hence, as a
rule, I repair to Kahira very early in the day, and even if nothing
unusual happens, I do not return to Mizr until the afternoon. Then I am
almost dying with hunger; I find the antechambers filled with people,
both Jews and Gentiles, nobles and common people, judges and bailiffs,
friends and foes――a mixed multitude, who await the time of my return.
I dismount from my animal, wash my hands, go forth to my patients, and
entreat them to bear with me while I partake of some slight refreshment,
the only meal I take in the twenty-four hours. Then I go forth to
attend to my patients, write prescriptions and directions for their
several ailments. Patients go in and out until nightfall, and sometimes
even, I solemnly assure you, until two hours and more in the night.
I converse with them, and prescribe for them while lying down from
Public-domain text, read in full here on John Shaqi.
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