Outlines of Jewish History from B.C. 586 to C.E. 1885Magnus, Katie, Lady
History
Outlines of Jewish History from B.C. 586 to C.E. 1885
Magnus, Katie, Lady
Jews -- History; Jews -- History -- 70-
=5. What became of the Spanish and Portuguese Exiles.=――The Jews who
were expelled from the Peninsula underwent awful experiences. There
were so many of them seeking new homes, that governments, not cruelly
disposed, yet hesitated in their own interests from offering asylum
to such crowds. In Italy, to which many turned in the hope of a genial
climate and congenial pursuits, scant hospitality was experienced.
Genoa distinctly closed her gates against the fugitives; Venice
received them, but shut them up in a _ghetto_ (1516); and Rome, even
the Jews of Rome, were very doubtful as to the expediency of extending
a welcome. Naples was more generous, but the result was hardly more
fortunate for the Jews. In deference, perhaps, to Abarbanel, who led
a party of refugees to his kingdom, Ferdinand of Naples received them
graciously, and took Abarbanel into his own service. But hardly were
they settled in their new homes, when the Black Pestilence broke out in
Ferdinand’s State, and for a whole year made ravages among his subjects.
Great numbers of the Jewish exiles crossed the Straits of Gibraltar,
and made settlements on the northern coast of Africa, and in Egypt.
A painful difference, at best, such rough colonising must have proved
to the cultured grandees of Spain, and worse than roughnesses were in
store for them. The resources of civilisation, in those parts of the
world, were not equal to such a sudden influx of strangers needing
to be fed, and, delicately nurtured and luxuriously brought up as
these Jews had been, they had to suffer the horrors of actual famine.
Of those who managed to survive, many were seized by captains of
privateering vessels, and sold into slavery, and some lingered on, to
meet a worse fate at the hands of the natives. The barbarous tribes
of Africa had not arrived at the civilised pitch of persecuting Jews
for religion’s sake, but they had mastered the elementary reasons for
persecution. They had got so far as to believe that Jews, however poor
they looked, were potential mines of wealth, made and designed for
plunder. On this belief they acted in a shockingly literal manner.
Numbers of Jews who fell into the hands of these savages were actually
ripped open by them, in the hope that gold was the ordinary lining of
Jewish bodies.
Some eighty thousand of the exiles travelled no further than
Portugal, and there, for three or four years, they seemed tolerably
secure. But in 1496 dynastic considerations induced King Manuel of
Portugal, contrary to his own convictions, to follow the lead of
his parents-in-law, Ferdinand and Isabella. An edict of expulsion
against ‘Jews and Moors’ was pronounced. Ten months were granted for
preparation, and then the Jews of Portugal were dispersed, as their
Spanish brethren had been, over Italy, Africa, and Western Turkey, and
gradually, and by degrees, a small contingent found a safe asylum in
the Netherlands.
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