Outlines of Jewish History from B.C. 586 to C.E. 1885Magnus, Katie, Lady
History
Outlines of Jewish History from B.C. 586 to C.E. 1885
Magnus, Katie, Lady
Jews -- History; Jews -- History -- 70-
=1. Beginning of Better Days in Holland.=――At last, after the thick
darkness and the waning stars, some faint streaks of dawn began slowly
to appear. It was on ugly, flat, Dutch marshes that the new light of
liberty first tremblingly broke, and its unaccustomed rays touched the
sluggish canals and solid bridges of the ancient city of Amsterdam into
a beauty that had been lacking to the picturesque minarets of Spain,
and gave to the respectable Dutch burghers a dignity that is somehow
absent from the stateliest of Spanish grandees. It was in 1591 that
the first small settlement of Jews was made in Holland, and these
earliest settlers were Marannos from Spain. Religious intolerance in
the Peninsula had grown no less fierce since the days of Torquemada,
and under the gloomy fanatic Philip II., the widower of our poor,
merciless Queen Mary, all the worst terrors and persecutions of the
Inquisition had been revived. The New Christians, or Marannos, as
the disguised Jews of Spain and Portugal were called, felt, under
Philip’s sway, less secure than ever from suspicion and its terrible
consequences. Emigration seemed their only chance of safety, but, as
of old, there was small choice of safe asylum. England and France were
still closed against declared Jews; the Popes and princes of Italy
were hostile to them; Germany was cruelly inhospitable; and Turkey
sounded very foreign and very far off to these cultivated and somewhat
self-indulgent Marannos. At last in their straits they bethought
themselves of brave little Holland, whose people had fought as sturdily
to guard their shores from the inroads of Inquisitors as from the
inroads of the ocean, and had made of their enemy, the sea, an ally
against the Spaniards.[44] In the States which had revolted from the
cruel supremacy of Spain, and had struggled so heroically for national
and religious independence, there seemed to be a certainty of freedom
of conscience being accorded to all citizens. The Marannos had come to
be very tired and very impatient of their masks, worn though they were
amid the palms and the orange groves. And so it came to pass that, at
the end of the sixteenth century, a little party of Spanish Jewish
refugees made this fresh experiment for life, and were most kindly and
generously received by the Protestant inhabitants of the new republic
of the Netherlands.
Public-domain text, read in full here on John Shaqi.
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