Outlines of Jewish History from B.C. 586 to C.E. 1885Magnus, Katie, Lady
History
Outlines of Jewish History from B.C. 586 to C.E. 1885
Magnus, Katie, Lady
Jews -- History; Jews -- History -- 70-
=4. Negotiations begun for the Return of the Jews to England.=――The
Amsterdam Rabbi wanted to insure for the Jews another such welcome as
Holland had given to them. He wanted to find for the proscribed and
exiled race a home as free citizens among a free people. His relations
with Grotius and with Vossius made his thoughts turn, in the first
place, to Sweden, with whose queen, Christina, he had had, too, some
literary correspondence. But before the Swedish project came to any
practical issue, the course of events happily made him direct his
energies towards England, where the struggle for a nation’s ‘rights’
had but lately been won at the cost of a king’s life. In 1649 Charles I.
had expiated his hateful, harmful weakness on the scaffold, and though
John Hampden’s brave voice, which had aroused the English conscience
like a trumpet call, was, since June 1643, stilled in death, his cousin,
Oliver Cromwell, was at the helm, and sternly and uncompromisingly
directing it to good ends. The first demand of the victorious army
of Independents, who had fought not for place, but for principle, was
liberty of conscience, and equality before the law for all religious
denominations. In this new attitude of Puritan England, and in the
earnest character of its new and uncrowned ruler, Manasseh ben Israel
saw and seized his opportunity. In the year 1650 he forwarded to
Cromwell his ‘Hope of Israel,’ and, by the help of influential friends,
he caused petitions for the re-admission of Jews to England, with
rights secured to them of worship, of commerce, and of burial, to be
laid before the Long and the Rump Parliaments. He busied himself also
in the composition of a pamphlet, called _Vindiciæ Judæorum_ (Defence
of the Jews), which proved, on its completion, the most powerful and
the least pedantic of his writings. It was not, however, finished
when, in 1655, the way having been now, as he considered, sufficiently
prepared by correspondence, he resolved on trying the effect of
personal intercession with the Protector. To quote his own subsequent
and simple words on the subject, ‘I could not be quiet in my mind until
I had made my humble addresses to the Lord Protector, whom God preserve.
And finding that my coming over would not be altogether unwelcome to
him, with those great hopes which I conceived, I joyfully took leave
of my house, my friends, my kindred, all my advantages there, and
the country wherein I have lived all my lifetime under the benign
protection and favour of the lords, the States-General, and magistrates
of Amsterdam. In fine, I say, I parted from them all, and took my
voyage to England.’
CHAPTER XXXIII.[48]
THE RETURN OF THE JEWS TO ENGLAND.
Public-domain text, read in full here on John Shaqi.
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