Outlines of Jewish History from B.C. 586 to C.E. 1885Magnus, Katie, Lady
History
Outlines of Jewish History from B.C. 586 to C.E. 1885
Magnus, Katie, Lady
Jews -- History; Jews -- History -- 70-
seemed to have entered into the delicate deformed body of the patient
little student. Long years after, he would often laughingly call his
hump a legacy from Maimonides. ‘Maimonides,’ he would say, ‘spoilt my
figure in my youth, and ruined my digestion; but still,’ he would add
more seriously, ‘I dote upon him; for if those long hours spent with
him, instead of at play, weakened my body, they at the same time gave
strength to my soul. Maimonides may have stunted my stature, but he
developed my mind.’ And so, in the narrow little room, he would sit
and read and think, till his pale cheeks grew hot, and his whole frame
thrilled with dreams and longings――he too would live to become a Guide
to the Perplexed among his people.
=2. Goes to Berlin.=――As Frankel passed out of Dessau, he saw his
young pupil standing on a little hill just outside the town, watching,
with streaming eyes, for a last glimpse of him. The kind-hearted master
caught up the little fellow in his arms, said good-bye once more, and
soothed him with hopes of meeting again in Berlin. The boy resolved
to make that hope a reality, and the poor parents, when they saw
how earnest was their child’s desire, ceased at last to oppose it.
They gave him their blessing, and put what they could――it was very
little――in his pocket, and, with a very slender wallet slung on his
crooked shoulders, some six months after Frankel had left Dessau, Moses
Mendelssohn set out for Berlin.
=3. How he fares there.=――There were no railways in those days, and if
there had been, Moses Mendelssohn had no money to pay even third-class
fare. He walked the many and weary miles which lay between Dessau and
Berlin, and it was a very tired and foot-sore little lad who, at the
close of the fifth day’s tramp, presented himself for admission at
the Jews’ gate of the city. The porter at the gate, used as he was
to shabby figures, looked doubtfully at the poor, dusty, crippled
boy, and it was only when Mendelssohn said that he knew Rabbi Frankel,
and wanted to see him, that the man let him through. And when Frankel
saw the penniless little student, whom he had inspired with such
difficult devotion, the kind-hearted scholar was touched and puzzled
too, but he quickly resolved that, so far as in him lay, the uphill
path of knowledge should be made smooth to those determined little
feet. Meanwhile the bread-and-butter question was very pressing. Moses
explained enthusiastically and sincerely enough that he wanted nothing
beyond bread and water, and a straw pallet to sleep on, and the master
responded a little drily that even such small luxuries as these were
not to be had for any length of time out of the three silver groschen,
about equal to ninepence of our money, which were left at the bottom
of his wallet. However, the difficulty got solved, as difficulties
mostly do when boys are thoroughly in earnest, and for a good object.
Frankel settled to give him his dinner on Sabbaths and festivals, and
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