Outlines of Jewish History from B.C. 586 to C.E. 1885Magnus, Katie, Lady
History
Outlines of Jewish History from B.C. 586 to C.E. 1885
Magnus, Katie, Lady
Jews -- History; Jews -- History -- 70-
=6. Akiba: the Romance of his Youth.=――There was one good and famous
man who believed in Barcochba, and who stood by him to the end. This
was Akiba, one of the greatest of the Rabbis, who left his books
and his home to share the dangers of the campaign, and to carry
the standard by the side of the Jewish leader. And books, and home,
meant more to Akiba than to most men, for he had not inherited these
happinesses, but had had to work and to wait for them. His was a
romantic story. He, like Moses, had been a shepherd. By craggy torrents
and by grassy plains he had wandered with his flocks, until one day
he had met a fair maiden, and they had walked and talked together, and
then the long sweet summer day had seemed unaccountably to shorten. He
and the maiden had straightway fallen in love with each other. But she
was a rich man’s daughter, and her father, when he heard about it, was
extremely angry. He declared she should not marry ‘that beggar,’ which
was calling names, and not quite true ones, for Akiba was no beggar.
Then the father threatened. He said she should have no fortune if she
persisted in her ‘folly.’ The girl was much too much in love to care
about money, and Akiba, who might have hesitated, and not thought it
honourable to marry a rich girl, gladly took her now that she was to
be poor and friendless. So they married, and for a while they were most
unreasonably happy. But of course it was not a prudent marriage. They
were very poor, they had to sleep upon straw, and to go out into the
fields to gather that. Akiba’s wife was a sensible woman as well as
a loving one; the sort of woman who would do her husband good and not
evil all the days of his life. She saw this could not go on. She knew
her husband had talent; she advised him to go away and get admitted to
one of the schools, where his talents would be recognised, and he would
have the opportunity to study. She would not go with him, she said,
to be a drag on him: he must labour, and she would wait. So he went,
and the years went on, slowly and sadly for her, for her father was
unforgiving; slowly and successfully for him, for strangers were kind.
He had not only talent, but perseverance, and when at last he was
chosen head of the college which he had entered as a poor student,
he travelled back to his native place for his reward. He was a famous
Rabbi by this time, and crowds flocked round him in eager welcome. One
shabby, large-eyed woman hung back a little, but Akiba saw her and knew
her at once, though all the girlishness and half the beauty were gone.
He drew her to the front and held her close, and proudly told the story
of her patience and of her trust in him to the sympathising onlookers.
And as they listened a message came from the rich man, who had not
joined in the common crowd of welcome. He desired to consult the famous
Rabbi, whose visit was an event and an honour to the place. This rich
man must have been one of those Jews who call themselves Jews in their
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