Outlines of Jewish History from B.C. 586 to C.E. 1885Magnus, Katie, Lady
History
Outlines of Jewish History from B.C. 586 to C.E. 1885
Magnus, Katie, Lady
Jews -- History; Jews -- History -- 70-
=9. War between the Persian and the Byzantine Empires.=――Early in the
next century there was a terrible struggle between the Persians and the
Romans, or, to be exact, between the Persians and that Eastern division
(all that was left by this date) of the great Roman Empire which held
its court at Constantinople, and which was now called the Byzantine
Empire. The Jews throughout the Persian dominions, despite recent
differences, were loyal to their Persian masters, and helped them to
fight and to conquer. Egypt and Syria were wrested from the Romans,
and Jerusalem fell before the Persian arms. Throughout the war the Jews
helped the Persians loyally as Persian subjects, but in Jerusalem it is
to be feared that the Jews fought rather as personal, than as Persian,
enemies of Rome. The old scenes brought back the old memories, and Jews
remembered only too well and too fiercely. There was terrible fighting
in Jerusalem. The church which Constantine’s mother, the Empress Helena,
had built on the ruins of the Temple, was pulled down, the Christians
were cruelly massacred or sold as slaves, or sometimes sold as slaves
and then massacred. It was to a great extent a religious war, which
accounts for its bitterness. The Persians were monotheistic in their
faith, and they hated what was pagan in Christianity, the trinity of
Gods, the plurality of saints, and the worship of relics. The successes
of Chosroes, the Persian Emperor, did not, however, last long. Twenty
years later the Byzantine Emperor Heraclius reversed it all. He reduced
the Persian ruler to submission, he made Syria and Egypt come again
under his control, he rebuilt his churches in Jerusalem, and forbade
the Jews, as in the days of Hadrian, to approach within a certain
measured distance of its walls. This was contrary to the promise which
the Emperor had made to the Jews, and was a weak concession to the
wishes of the bishops, who readily, however, gave him absolution for
breaking his word.
CHAPTER XVII.
THE RISE OF MAHOMEDANISM.
(600‒650.)
Public-domain text, read in full here on John Shaqi.
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