Outlines of Universal History, Designed as a Text-book and for Private ReadingFisher, George Park
History
Outlines of Universal History, Designed as a Text-book and for Private Reading
Fisher, George Park
World history
As concerns the mass of the
people, it is probable that the Homeric notions respecting the state
of the dead still prevailed. Generally speaking, we are not warranted
in ascribing the more elevated views of religion entertained by the
best minds to the mass of the people.
THE TRAGIC DRAMA.--The songs which were sung in the worship of
Dionysus (dithyrambs) were accompanied with dance and pantomime. The
custom followed of mingling speeches and dramatic action with these
lyrics. The change is ascribed to _Thespis_ (about 536 B.C.), a
little later than Solon. Thespis is said to have brought in the stage
for the performers. The Greek theaters were large, open to the sky,
and sometimes on sites which commanded fine views. There was the
amphitheater, with graded seats for spectators, and the stage,
together with the orchestra where the choir in song or musical
recitation reflected the sympathies and views of the spectators of the
play. At first there was only one actor, and, of course, a
monologue. _Aeschylus_ is said to have brought in a second actor,
and _Sophocles_ a third. These, with _Euripides_, were the
three great dramatists of Greece. The choral song, which had been the
chief thing, was made secondary to the dialogue. Aeschylus, at the age
of forty-five, fought in the battle of Salamis; Sophocles, then
fifteen years old, took part in the festival in honor of the victory;
and Euripides was born, it was supposed, on the very day of the
battle. These three brought the tragic drama to perfection. Of the
productions of Aeschylus (525-456 B.C.), seven remain. They are
inspired with the heroic and elevated mood which was engendered by the
great struggle against the Persians. Of the numerous plays of
Sophocles (495-406 B.C.), the number of those extant is also
seven. They so combine vigor and force with refinement of thought and
style that they are surpassed, if indeed they are equaled, by the
literary products of no age or country. In Euripides (480-406 B.C.),
while there is an insight into the workings of the heart, and the
antique nobleness of sentiment, there is less simplicity, and there is
manifest the less earnest and believing tone of the later day. In the
dramas, the "unities" of time, place, and action are observed. The
acts together seldom stretch over a single day.
Public-domain text, read in full here on John Shaqi.
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