Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448Cushing, Frank Hamilton
History
Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448
Cushing, Frank Hamilton
Zuni mythology
No sooner did they come into the village of our fathers than they began
turning over the things from which the people had fled, and casting
them down where the Sálamopia stamped them into the earth or otherwise
destroyed them that their likes might go the way of the dead for the
dead and the Kâ´kâ. And when the people saw this, they brought forth
vessels and baskets and other things without stint, all of which, as
though all were chimneys, the Twain Ánahoho took up, and peering into
them lifted their faces and cried their dreary mournful cry, casting
these things straightway to the ground. Thus to this day they follow
their brother, seeking ever, finding never, sending after their brother
the souls of men's possessions that all may be well in the after time,
in the after time of each age of man.
THE RENEWAL OF THE GREAT JOURNEYING AND OF THE SEARCH FOR THE MIDDLE.
Long sojourned the people in the town on the sunrise slope of the
mountain of Kâ´‘hluëlawan, and what though the earth in time began to
groan warningly anew, loath were they to leave the place of the Kâ´kâ
and the lake of their dead. But the rumbling grew louder apace, and
at last the Twain Beloved called, and bade the people arise, and all
together--now that their multitudes were in part diminished--follow
them eastward, seeking once more the place of the Middle. Not without
murmuring among themselves did the people obey; but after they had
fared forward a certain distance they came to a place of fair seeming
and great promise, so much so, indeed, that it was said, "Let us tarry
in this favored spot, for perchance it may be the place of the Middle."
And so they builded for themselves there greater houses than ever they
had builded, and more perfect withal, for they were still great and
strong in numbers and wittier than of old, albeit yet unperfected as
men; and the place wherein they so builded was Hán‘hlipíŋk‘ya, "The
Place of Sacred Stealing," so named in after time for reasons we wot
of.
Long did the people abide therein, prosperously; but with waxing ever
wiser and stronger their condition changed, so that little suited to
it--with their tails and beast clothing--were our wonderful, magical,
yet rude, ugly fathers. Being beast-like, they were sore inconvenienced
both at home and abroad, in the chase or at war; for now and again they
still in their wanderings met older nations of men and man-beings, with
whom they needs must strive, so they thought, forsooth, thereby gaining
naught save great danger with increase of anger and stubbornness. Thus,
not any longer in fear only of the gods and great monsters, but in fear
now of the wars they themselves provoked, contending the world with
their own kind and with man-beings, changed yet otherwise were they. Of
the elders of all their folk-kins the gods therefore called a council.
THE WARNING-SPEECH OF THE GODS, AND THE UNTAILING OF MEN.
Public-domain text, read in full here on John Shaqi.
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