Thus wise were the Priests of the Bow established by teaching of the Twain, whose breaths of destruction each one of them breathed in due part; whom none might gainsay; nay, not even the fathers whose speakers they were, and with whom none might contend; nay, not even sorcerers, whose scourgers they were--nor yet the Fearful! And so, when on a dark night thereafter the world groaned and the shells sounded warning, all together the Twain and these their new warriors sought the priest-fathers of the people, bidding them take in hand for carrying, their tabernacles of precious possessions. And swiftly and sternly too they wakened all sleepers, old ones and young, and those who obeyed them were gathered in clan-lines and led off to safety, for Áhaiyuta, the elder, and his warriors journeyed before them, and Mátsailema, the younger, and his warriors followed behind--shields of the people, makers and destroyers of pathways! But those who loved sleeping or who murmured like children were left to their evil; they were choked by the black fumes, or buried in the walls of their houses, which fell when presently the earth heaved with dire fumes, fire and thunder. Their bones are still digged by the gopher and marmot. Thus, from country to country journeyed the people, their fathers the priests and the keepers of the mysteries, with the women and children in their midst, while before them, from valley to valley, the Bow-priests swept danger away. THE WARS WITH THE BLACK PEOPLE OF THE HIGH BUILDINGS AND WITH THE ANCIENT WOMAN OF THE K‘YÁKWEINA AND OTHER K´KÂKWE. At last the people neared, in the midst of plains to the eastward, great towns built in the heights (_héshotayálawa_). But in these times the thoughts of their warriors were always those of the eagle or mountain-lion or other fierce creatures of prey. Of those they met it was "Lo, now! If I can but seize him and utterly overthrow him and eat of his substance, feeding therewith also my kind!" Thus, only, thought they.