Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448Cushing, Frank Hamilton
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Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448
Cushing, Frank Hamilton
Zuni mythology
"Thanks this day; and therefore, in that ye, O, ye fathers, have kept
thine hearts steadfastly right and straight of inclination, therefore
will we show unto ye the light of our favor.
"Verily I will summon from Summerland, for there methinks they bide,
once more the beautiful maidens, that ye look once more upon them and
make offering in plumes of sacrifice meet for them, and that they
consummate the seedfulness of the seed of seeds, presenting them all
perfected, to ye; for lost are they as dwellers amongst ye, even as I
warned ye aforetime they would be, if not held precious of person.
"Disperse, therefore, from this thy custom when ye shall have completed
as is due and meet the song-lines and sacred speeches, and the making
ready thereby of the offerings of sacred plume-wands (_télikinawe_)
and sacred water (_k‘yáline_). Choose then, four youths, so young that
they have neither known nor sinned aught of the flesh, and being of the
Seed and Water kinties are meet to bear to the Shrine of the Middle,
called Hépatinane, these offerings of good meaning and influence to
the Earth-mother, the Maidens of Corn, and the Beloved of the Ancient
Spaces. Them four ye shall accompany, ye fathers of the people, they
in thy midst, bearing the things precious, the elder Master-priest of
the Bow leading, and the other following, the elder before, the younger
behind. Ye shall walk about the shrine four times, once for each region
and the breath and season thereof, and set within the shrine and round
about it with perfect speech and in order, as ye would regulate the
plantings of grains, these signs of thine hearts and of the custom ye
cherish. Rest ye contentedly thereafter until, with the final moon's
full growing, ye await our return-coming. Ye and the others, fathers of
this custom of the seed, shall then await us as for far-coming runners
bearing messages of import, wait ye thus in the sacred gathering place
of the north, which is the first, and which ye call Héin Kíwitsinan.
There shall ye bide our coming in good and perfect council, that ye
receive perfectly the perfected seed of seeds."
Again the father bent low, and Paíyatuma breathed upon him, and saying
"Thus much it is finished ere I depart," turned him about and sped away
so fleetly that none saw him when they went forth to see.
THE SEEKING OF THE MAIDENS OF CORN BY PAÍYATUMA.
Beyond the first valley of the high plain to the southward, he set the
four plume-wands in this wise: First, the yellow, he planted upright,
and over it leaned, looking at it intently. And when it had ceased to
flutter, lo! the eagle down on it leaned northward, but moved not. Then
he thus set the blue wand and watched it, and the white wand; but the
eagle down on them leaned to right and left and still northward, yet
moved not thereafter.
Public-domain text, read in full here on John Shaqi.
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