Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448Cushing, Frank Hamilton
History
Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448
Cushing, Frank Hamilton
Zuni mythology
Then Paíyatuma reached down, and the Maiden-mother of the North, who
was first, advanced to the foot of the ladder and lifted from off her
head the beautiful tray of yellow corn, and this, Paíyatuma taking,
presented to the regions, each in succession, praying the while, at the
mark of each on the sacred line, and being signaled unto, each time,
by the four-times repeated whistle of Shútsuk‘ya. Thus, the Priest
of the North, made aware when the number of presentations was fully
accomplished, came upward and received from the hands of Paíyatuma the
tray of most sacred seed and breathed deeply therefrom, saying thanks
and bearing it below.
Now was the Maiden of the North, by retiring to the end of the line
of her sisters, to the south stationed; and the Maiden of the West
was thus become first, and she advanced as her elder sister had, when
Paíyatuma turned forward, and gave up her tray of the blue corn which
thus also as before, when the presentations were fully accomplished,
the Master-priest of the West received, and breathed from deeply and
for it said thanks, and bore it below; and so, each in turn, the
Maidens gave up their trays of precious seed; the Maiden of the South,
the red, which the Master-priest of the South received; the Maiden of
the East, the white, which the Master-priest of the East received;
and so, the tray many-colored and the tray black, and last, yet first
at last, the tray of all-color seed, which the Priestess of Seed and
All, herself received. And now, behold! the Maidens stood as before,
she of the North at the northern end, but with her face southward far
looking, she of the West next, and lo! the seventh, last, southward,
and standing thus, the darkness of the night fell around them; and
as shadows in deep night, so these Maidens of the Seed of Corn, the
beloved and beautiful, were seen no more of men.
THE INSTRUCTIONS OF PAÍYATUMA FOR THE ORDINANCES AND CUSTOMS OF THE
CORN PERFECTING.
And Paíyatuma stood alone, at last, for Shútsuk‘ya walked now behind
the Maidens, whistling shrilly (as the frost-wind whistles when the
corn is gathered away) among the lone canes and dry leaves of a gleaned
field. And Paíyatuma descended the ladder, and stood in the fire-light
with folded arms, in the midst of the fathers. And he spake unto them:
"Behold! with my lost Maidens, mothers to ye, I have returned; and
finding ye gathered in good and perfect council according to my
commandments and the approval of thy wisdom, I have restored unto ye
with mine own hands, that which they else could not have given ye, the
flesh of each made perfect in generative seed. This ye shall cherish,
apart in kind, for all time, as the seed of all thy seed, and in so far
as ye cherish it, verily it shall be multiplied!
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