Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448Cushing, Frank Hamilton
History
Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448
Cushing, Frank Hamilton
Zuni mythology
I can not doubt that even the grandest and most highly
developed of these ruins--the Casas Grandes themselves,
which look today as if constructed wholly of massive
masonry--no less than the simplest plastered stockade
walls, were developed from such beginnings as the mere
mud-plastered cane and stockade screens of the ancient
rancheria builders. Thus, I am constrained to render
the primary meaning of _héshotapoane_ as approximately
"mud-plastered cane and stick structure;" from _heliwe_,
mud mortar; _shówe_, canes or reeds; _táwe_, wood, or
_tátawe_, wood-posts; _póa_, to place (leaningly or
closely) over against; and _ne_, (any) thing made. From
this, the generic term _héshota_, for walled structure
(especially ruined wall-structures), would very naturally
have been derived, and this might or might not have given
rise to the use of the prefix _he_, as occurring in all
names for _mortar-laid_ walls.
Again, the names in Zuñi, first, for a room of a single-story
structure, and, second, for an inner room on the ground floor of
such or of a terraced structure, are (1) _télitona_, "room or space
equally inclosed," that is, by four equal or nearly equal walls;
and (2) _téluline_, "room or space within (other rooms or) an
inclosure." Both of these terms, although descriptive, may, from
their specific use, be attributed to single-story rancheria origin,
I think, for in the cliff villages there was no ground-floor room.
The name for a lowermost room in the cliff villages still seemingly
survives in the Zuñi name for a cellar, which is _ápaline_, from
_a_, rock, and _páloiye_, buried in or excavated within; while the
cliff name for an upper room or top-story room, _óshtenu‘hlane_, from
_óshten_, a cave-shelter or cave roof, and _ú‘hlane_, inclosed by,
or built within the hollow or embrace of, also still survives. Yet
other examples of diversely derived house-names in this composite
phraseology might be added, but one more must suffice. The Zuñi
name for a ladder is _‘hlétsilone_, apparently from _‘hléwe_, slats
(_‘hléma_, slat), and _tsilulona_, hair, fiber, or osier, entwined
or twisted in. This primary meaning of the name would indicate that
before the ladder of poles and slats was used, rope ladders were
commonly in vogue, and if so, would point unmistakably to the cliffs
as the place of its origin; for many of the cliff dwellings can not
now be reached save by means of ropes or rope ladders. Yet, although
the name for a stairway (or steps even of stone or adobe) might
naturally, one would suppose, have been derived from that of a ladder
(if ladders were used before stairs, or vice versa if the reverse was
the case), nevertheless it has a totally independent etymology, for
it is _íyechiwe_, from _íkŏiyächi_, forked log or crotch-log, and
_yéhchiwe_, walking or footing-notched; that is, notched step-log or
crotch.
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