Thus ere long they became used to the light, and to this high world they had entered. Wherefore, when they arose and no longer walked bended, lo! it was then that they first looked full upon one another and in horror of their filthier parts, strove to hide these, even from one another, with girdles of bark and rushes; and when by thus walking only upon their hinder feet the same became bruised and sore, they sought to protect them with plaited soles (sandals) of yucca fiber. THE ORIGIN OF PRIESTS AND OF KNOWLEDGE. It was thus, by much devising of ways, that men began to grow knowing in many things, and were instructed by what they saw, and so became wiser and better able to receive the words and gifts of their fathers and elder brothers, the gods, Twain and others, and priests. For already masters-to-be were amongst them. Even in the dark of the under-worlds such had come to be; as had, indeed, the various kinds of creatures-to-be, so these. And according to their natures they had found and cherished things, and had been granted gifts by the gods; but as yet they knew not the meaning of their own powers and possessions, even as children know not the meanings and right uses of the precious or needful things given them; nay nor yet the functions of their very parts! Now in the light of the Sun-father, persons became known from persons, and these things from other things; and thus the people came to know their many fathers among men, to know them by themselves or by the possessions they had. Now the first and most perfect of all these fathers among men after Póshaiyaŋk‘ya was Yanáuluha, who brought up from the under-world water of the inner ocean, and seeds of life-production and growing things; in gourds he brought these up, and also things containing the "of-doing-powers." THE ORIGIN OF THE RAVEN AND THE MACAW, TOTEMS OF WINTER AND SUMMER. He who was named Yanáuluha carried ever in his hand a staff which now in the daylight appeared plumed and covered with feathers of beautiful colors--yellow, blue-green, and red, white, black, and varied. Attached to it were shells and other potent contents of the under-world. When the people saw all these things and the beautiful baton, and heard the song-like tinkle of the sacred shells, they stretched forth their hands like little children and cried out, asking many questions. Yanáuluha, and other priests (_shiwanáteuna_) having been made wise by teaching of the masters of life (god-beings) with self-magic-knowing (_yam tsépan ánikwanan_), replied: "It is a staff of extension, wherewith to test the hearts and understandings of children." Then he balanced it in his hand and struck with it a hard place and blew upon it. Amid the plumes appeared four round things, seeds of moving beings, mere eggs were they, two blue like the sky or turkis; two dun-red like the flesh of the Earth-mother. Again the people cried out with wonder and ecstasy, and again asked they questions, many.