Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448Cushing, Frank Hamilton
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Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448
Cushing, Frank Hamilton
Zuni mythology
The maiden stared in wild terror at what she had wrought! And now she,
too, was filled with anguish and shrieked aloud, tossing her arms and
rushing hither and thither, and so great was her grief and despair that
her hair all whitened. Lo! now she lamented plaintively and pitied
her brother, for she thought--woman-like!--"But he loved me!" So, she
tenderly yearned for him now, and ran toward him. Again he looked at
her, for he was crazed, and when he saw her close at hand, so strange
looking and ugly, he laughed aloud, and coarsely, but anon stood still,
with his hands clasped in front of him and his head bowed before him,
dazed! When he laughed, she too laughed; when he was silent and bowed,
she cried and besought him. Thus it was with them ever after in those
days. They talked loudly to each other; they laughed or they cried.
Now they were like silly children, playing on the ground; anon they
were wise as the priests and high beings, and harangued as parents to
children and leaders to people.
The marks in the mountain and sands sank farther and farther; for
much the earth shuddered as was wont in those days. And thus the
mountain was sundered in twain and waters welled up in the midway.
The furrow in the sands ran deeper and deeper and swifter and swifter
with gathering water. Into the nether mountain the pair fled--not
apart--but together, distraught. Ceaselessly echoed their gibberish and
cries across the wide water and from one mountain side to the other.
Thenceforth, together they dwelt in the caves of the place they had
chosen, forgetful of the faces of men and recking naught of their own
ugly condition!
THE BIRTH OF THE OLD-ONES OR ANCIENTS OF THE K´KÂ.
Public-domain text, read in full here on John Shaqi.
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