Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448Cushing, Frank Hamilton
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Outlines of Zuñi Creation Myths: Thirteenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1891-1892, Government Printing Office, Washington, 1896, pages 321-448
Cushing, Frank Hamilton
Zuni mythology
There is Pótsoki (the Pouter), who does little but laugh and look
bland, for grin he can not; and his younger brother, Ná‘hläshi (Aged
Buck), who is the biggest of them all, and what with having grieved and
nearly rubbed his eyes out (when his younger brother was captured and
carried off by the K‘yámak‘ya-kwe or Snail Kâ´kâ of the South), looks
as ancient as a horned toad; yet he is as frisky as a fawn, and giggles
like a girl; yea, and bawls as lustily as a small boy playing games.
The next brother, Ítseposa (the Glum or Aggrieved), mourned also for
his nearest brother, who was stolen by the Kâ´kâ, too, until his eyes
were dry utterly and his chin chapped to protrusion; but nathless he is
lively and cheerful and ever as ready indeed as the most complaisant of
beings.
K‘yä´lutsi (the Suckling) and Tsa‘hläshi (Old-youth), the youngest,
are the most wilfully important of the nine, always advising others
and strutting like a young priest in his first dance, or like unto the
youthful warrior made too aged-thinking and self-notioned with early
honoring.
And while the father stands dazed, with his head bowed and his hands
clasped before him or like to broken bows hanging by his sides,
these children romp and play (as he and his sister did when turned
childish), and verily are like to idiots, or to dotards and crones
turned young again, inconstant as laughter, startled to new thought by
every flitting thing around them; but, in the presence of the Kâ´kâ of
old, they are grave what though so uncouth. And they are the oracles
of all olden sayings of deep meanings; wherefore they are called the
Kâ´yemashi (Husbandmen of the Kâ´kâ or sacred drama-dance); and they
are spoken of, even by the Fathers of the People, as the Á‘hläshi
Tséwashi (Sages of the Ancients). And most precious in the sight of the
beings and of men are they! But for their birth and the manner thereof,
it is said that all had been different; for from it many things came
to be as they are, alike for men and gods and even the souls of the
dead!
THE RENEWAL OF THE GREAT JOURNEY, AND THE SUNDERING OF THE TRIBES OF
MEN.
Public-domain text, read in full here on John Shaqi.
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