But Mr. Tyrrell does not seem to mean all that these sentences might imply. He speaks repeatedly, in the 'Lex Orandi,' of the 'will-world' as the only real world. 'The will (he says) cannot make that true which in itself is not true. But it can make that a fact relatively to our mind and action which is not a fact relative to our understanding.... It rests with each of us by an act of will to create the sort of world to which we shall accommodate our thought and action. ....It does not follow that harmony of faith with the truths of reason and facts of experience is the best or essential condition of its credibility.... Abstractions (he refers to the world as known to science) are simple only because they are barren forms created by the mind itself. Faith and doubt have a common element in the deep sense of the insufficiency of the human mind to grasp ultimate truths.... The world given to our outward senses is shadowy and dreamy, except so far as we ascribe to it some of the characteristics of will and spirit.... The world of appearance is simply subordinate to the real world of our will and affections.' Because the 'abstract' sciences cannot and do not attempt to reach ultimate truth, it is assumed that they are altogether 'barren forms,' This is the error of much Oriental mysticism, which denies all value to what it regards as the lower categories. In his later writings Mr. Tyrrell objects to being classed with the American and English pragmatists--the school of Mr. William James. But the doctrine of these passages is ultra-pragmatist. The will, which is illegitimately stretched to include feeling,[80] is treated as the creator as well as the discerner of reality. The 'world of appearance' is plastic in its grasp. It is this metaphysical pragmatism which is really serviceable to Modernism. If the categories of the understanding can be so disparaged as to be allowed no independent truth, value, or importance, all collisions between faith and fact may be avoided by discrediting in advance any conclusions at which science may arrive. Assertions about 'brute fact' which are scientifically false may thus not be untrue when taken out of the scientific plane, because outside that plane they are harmless word-pictures, soap-bubbles blown off by the poetical creativeness of faith Any assertion about fact which commends itself to the will and affections and which is proved by experience to furnish nutriment to the spiritual life, may be adhered to without scruple. It is not only useful, but true, in the only sense in which truth can be predicated of anything in the higher sphere.