Outwitting Our Nerves: A Primer of PsychotherapyJackson, Josephine A. (Josephine Agnes)
Science
Outwitting Our Nerves: A Primer of Psychotherapy
Jackson, Josephine A. (Josephine Agnes)
Nervous system -- Diseases; Psychoanalysis; Therapeutics, Suggestive
=Everything Suggestive.= Human beings are constantly communicating,
one to another. Sometimes they "get over" an idea by means of words,
but often they do it in more subtle ways,--by the elevation of an
eyelid, the gesture of a hand, composure of manner in a crisis, or a
laugh in a delicate situation. A suggestion is merely an idea passed
from one person to another, an idea that is accepted with conviction
and acted upon, even though there may be no logic, no reason, no proof
of its truth. It is an influence that takes hold of the mind and works
itself out to fulfilment, quite apart from its worth or
reasonableness. Of course, logical persuasion and argument have their
place in the communication of ideas; an idea may be conveyed by other
ways than suggestion. But while suggestion is not everything, it is
equally true that there is suggestion in everything. The doctor may
give a patient a very rational explanation of his case, but the
doubtful shake of the head or the encouraging look of his eye is quite
likely to color the patient's general impression. The eyes of our
subconscious are always open, and they are constantly getting
impressions, subtle suggestions that are implied rather than
expressed.
=Abnormal Suggestibility.= While everybody is suggestible, nervous
people are abnormally so. It may be, as McDougall suggests, that they
have so large an amount of submission or negative self-feeling in
their make-up that they believe anything, just because some one else
says it is true. Sometimes it is lack of knowledge that makes us
gullible, and at other times the cause of our suggestibility is
failure to use the knowledge that we have. Sometimes our ideas are
locked away in air-tight compartments with no interaction between
them. The psychologists tell us that suggestion is greatly favored by
a narrowing of the attention, a "contraction of the field of
consciousness," a dissociation of other ideas through concentration.
This all simply means that we forget to let our common sense bring to
bear counter ideas that might challenge a false one; or that worry--a
veritable "spasm of the attention"--has fixed upon an idea to the
exclusion of all others; or that through fatigue or the dissociation
of sleep or hypnosis or hysteria, our reasoning powers have been
locked out and for the time being are unable to act.
Public-domain text, read in full here on John Shaqi.
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