The statute required all scholars to be in their rooms before Tom had
ceased ringing. It was, perhaps, too rash to say that the Oxford of the
Restoration was already modern Oxford. The manners of the students were,
so to speak, more accentuated. However much the lecturer in Idolology
may dislike the method and person of the Reader in the Mandingo language,
these two learned men do not box in taverns, nor take off their coats if
they meet each other at the Clarendon Press. People are careful not to
pitch into each other in that way, though the temper which confounds
opponents for their theory of irregular verbs is not at all abated. As
Wood grew in years he did not increase in honours. ‘He was a mere
scholar,’ and consequently might expect from the greater number of men
disrespect. When he was but sixty-four, he looked eighty at least. His
dress was not elegant, ‘cleanliness being his chief object.’ He rarely
left his rooms, that were papered with MSS., and where every table and
chair had its load of books and yellow parchments from the College
muniment rooms. When strangers came to Oxford with letters of
recommendation, the recluse would leave his study, and gladly lead them
about the town, through Logic Lane to Queen’s, which had not then the
sublimely classical front, built by Hawksmoor, ‘but suggested by Sir
Christopher Wren.’ It is worthy of his genius. Wood died in 1695,
‘forgiving every one.’ He could well afford to do so. In his _Athenæ
Oxonienses_ he had written the lives of all his enemies.
Public-domain text, read in full here on John Shaqi.
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