Oxford (England) -- Description and travel; University of Oxford
The Oxford graduate of the past is far too pale a ghost in literature.
He lies in old books, like a broken sculpture waiting to be
reconstructed, and survives but in an anecdote and from his importance
after leaving Oxford for a bishopric or a civil place. For one memory of
a Don there are a hundred of soldiers, statesmen, priests, in the
quadrangles and streets. He is in danger of being treated as merely the
writer of a quaint page among the records of the college muniment-room.
Erasmus, Fuller, Wood, Tom Warton, preserve and partly reveal the spirit
of the past, and help us to call up something of the lusty, vivid life
which the fellows and canons and presidents led in their “days of
nature.” There is, for example, a Dean of Christ Church, afterwards
Bishop of Oxford and last of Norwich, who has still the breath of life
in him, on John Aubrey’s page.
I
He was “very facetious and a good fellow,” and Ben Jonson’s friend. When
a Master of Arts, if not a Bachelor of Divinity, he was often merry at a
good ale parlour in Friar Bacon’s study, that welcomed Pepys and stood
till 1779. It was rumoured that the building would fall if a more
learned man than Bacon entered, a mischance of which the Dean had no
fear. When he was a Doctor of Divinity “he sang ballads at the Cross at
Abingdon on a market-day.” The usual ballad-singer could not compete
with such a rival, and complained that he sold no ballads. Whereat “the
jolly Doctor put off his gown and put on the ballad-singer’s leathern
jacket, and being a handsome man, and had a rare full voice,” he had a
great audience and a great sale of sheets. His conversation was “extreme
pleasant.” He and Dr. Stubbinge, a corpulent Canon of Christ Church,
were riding in a dirty lane, when the coach was overturned. “Dr.
Stubbinge,” said the Dean, “was up to his elbows in mud, but I was up to
the elbows in Stubbinge.” He was a verse-maker, of considerable
reputation, of some wit and abundant mirth, with a quaint looking
backward upon old places and old times that is almost pathetic in these
verses:--
Farewell rewards and fairies,
Good housewives now may say,
For now foul sluts in dairies
Do fare as well as they.
And though they sweep their hearths no less
Than maids were wont to do,
Yet who of late for cleanliness
Finds sixpence in her shoe?
Lament, lament, old abbeys,
The fairies’ lost command;
They did but change priests’ babies,
But some have changed your land;
And all your children sprung from thence
Are now grown Puritans;
Who live as changelings ever since,
For love of your domains.
Public-domain text, read in full here on John Shaqi.
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