Oxford (England) -- History; University of Oxford -- History
The Oxford masters were impatient of all interference ecclesiastical as
well as civil. They had thrown off the yoke of the Bishop of Lincoln and
the Archdeacon of Oxford. And, with a view to asserting their
independence of the Primate, they had succeeded in obtaining a bull from
Boniface IX. in which he specifically confirmed the sole jurisdiction of
the Chancellor over all members of the University whatever, Priests and
Monks and Friars included. The University, however, was compelled to
renounce the bull, and to submit to the visitation of the Archbishop.
But the submission was not made without much disturbance and bitterness
of feeling. The Lollards, the younger scholars and the northerners, with
their lawless allies the Irish, were in favour of active resistance.
The behaviour of three Fellows of Oriel will show how the University was
divided against itself. These men, so runs the complaint against them,
"are notorious fomenters of discord."
"They lead a band of ruffians by night, who beat, wound, and spoil
men and cause murder. They haunt taverns day and night, and do not
enter college before ten or eleven or twelve o'clock, and even
scale the walls to the disturbance of quiet students, and bring in
armed strangers to spend the night. Thomas Wilton came in over the
wall at ten and knocked at the Provost's chamber, and woke up and
abused him as a liar, and challenged him to get up and come out to
fight him. Against the Provost's express orders, on the vigil of S.
Peter, these three had gone out of college, broken the Chancellor's
door and killed a student of law. The Chancellor could neither
sleep in his house by night nor walk in the High Street by day for
fear of these men."
The arrival of the Archbishop at Oxford then, to hold a visitation at S.
Mary's was a signal for an outbreak. S. Mary's was barricaded and a band
of scholars armed with bows, swords and bucklers awaited the Primate.
Notwithstanding the interdict laid on the Church, John Birch of Oriel,
one of the Proctors, took the keys, opened the doors, had the bell rung
as usual, and even celebrated High Mass there. S. Mary's, it will be
remembered, belonged to Oriel. Hence, perhaps, the active resistance of
these Oriel Fellows and of the Dean of Oriel, John Rote, who asked "why
should we be punished by an interdict on our church for other people's
faults?" And he elegantly added, "The Devil go with the Archbishop and
break his neck." The controversy was at last referred to the king. The
Chancellors and Proctors resigned their office. The younger students who
had opposed the Archbishop were soundly whipped, much to the delight of
Henry IV. The bull of exemption was declared invalid; the University
acknowledged itself subject to the See of Canterbury, thanks to the
mediation of the Prince of Wales, mad-cap Harry, and the Archbishop
Arundel made a handsome present of books to the public library of
Oxford.
Public-domain text, read in full here on John Shaqi.
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