"informed them of the mischiefs of that hellish liquor called ale. But one of them, not willing to be preached so tamely out of his beloved liquor, made reply that the Vice-Chancellor's men drank ale at the Split Crow and why should they not too? The old man, being nonplussed with this reply, immediately packeth away to the Vice-Chancellor, formerly an old lover of ale himself," who informed him that there was no hurt in ale. Accordingly the master told his men that since the Vice-Chancellor said there was no hurt in ale, though truly he thought there was, he would give them leave to drink it. "So now," Prideaux concludes, "they may be sots by authority." In 1682, Wood notes, "fighting occasioned by drunkenness fell out in S. John's common chamber." Common rooms, it may be observed, which were regarded as a luxurious innovation, had been introduced into Oxford in 1661 by Merton, where the room over the kitchen, with the cock-loft over it, was turned into a room "for the common use of the Fellows." Other colleges quickly followed an example which had been set eleven years before in the Combination Room of Trinity at Cambridge. The accession of James II. was hailed at Oxford with many expressions of loyalty. A large bonfire was lit at Carfax and five barrels of beer broached in the Town Hall, to be drunk by all comers. There were bonfires in all the colleges, where the respective societies drank a health, kneeling, to the King and Royal Family. At Merton, Wood tells us, "the gravest and greatest seniors of the house were mellow that night, as at other Colleges." And the coronation was celebrated by a sermon and bonfire at S. Mary's and "great extraordinaries in eating and drinking in each College." But there were many townsmen who had been ready (1683) to shout for "a Monmouth! a Monmouth! no York!" and after Monmouth's Rebellion, when the University raised a regiment, whose uniforms at any rate were gallant, several of the citizens were arrested as rebels. It was not long before the bigotry and tyranny of James drove the University itself into that resistance to the royal authority which was so alien to its teaching and tradition. For James set himself to convert the training-place of the English clergy into a Roman Catholic seminary.