It may be worthy of remark, that the ancient Tybourn church, wherever it
was situated, was taken down in the year 1400, by order of the Lord
Chancellor, Bishop Braybrook, when the honors and estates of the noble
family who built and endowed this church, were in the keeping of a youth
barely seventeen years of age; {132} and that the Westminster monks
never, either by hook or by crook, obtained possession of this ancient
advowson. A rival establishment, however, was built either for them, or
by them, on their newly acquired property at Paddington, and, as we have
already seen, the spiritual direction of the Paddington district was
assigned to them as early as 1222; previous to which time a place of
worship had been built here; and for upwards of six hundred years this
small house, erected both for public worship and public instruction, was
deemed sufficient for rich and poor, saint and sinner, and to it an
unbought spot of consecrated ground was annexed, the quiet resting-place
of all those who had lived in Paddington.
So pretty was the church, and so tranquil seemed this country
burial-place, not a century since, that many of those who witnessed the
abominations committed in the consecrated grounds of London and
Westminster, longed to secure for their corruptible bodies a nook in this
village church-yard; and so manifest was this desire, during the whole of
the last century that, though the population of Paddington was
increasing, the burials here far exceeded the baptisms.
In Lysons’ “Environs,” this fact stands exemplified thus—
Years. Years. Average Annual Avenge Annual
Baptisms. Burials.
1702 to 1711 10.6 38.1
1740 „ 1749 16.6 193.3
1780 „ 1789 16.5 192.3
1790 „ 1794 36.6 244.6
And this addition of motionless mortality to the soil, like the
development of its resources by the increase of active life, formed but
an additional inducement to its insatiable lords to increase their
demands upon the people; for I find _from records still preserved_, {133}
that after they had obtained the Act which bound the inhabitants of
Paddington to pay a rent-charge for their “pretty church-yard;” and after
the infamous Act of 1795, the lord and his lessees were urgent in their
demands for a share of those fees, which were obliged to be levied on the
relatives of the dead, to secure the performance of those duties which
these rectors were already well paid to perform.
Public-domain text, read in full here on John Shaqi.
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